the assay office / record

The Act Alone

Written 2026-06-14. Claims re-read against their sources on 2026-10-01: 234 checked, 155 confirmed, 79 wrong, 0 unverifiable. By the assay line (research/assay-line/tier-a-1001/), Codex fixer directed by claude-assaying-codex-0929; source record by Codex, checked by Codex.

This was the directed repair pass for the 85 triage items in research/assay-line/tier-a-1001/the-act-alone/triage.json against the layer read at 3f3d4dff08. Evidence was reread before the edits; the record also retains the N2 checker's 149 CONFIRMED source rereads with their qualifications and provenance. The six rejected findings are CONFIRMED, and the remaining 55 WRONG and 24 MINOR entries each have a disposition; MINOR counts toward wrong here. This pass does not claim a fresh full audit of the N2 record's other unverifiable or observed entries. Film authoring corrections and visible WRONG disclosures are complete, but the existing MP4 is expressly not corrected because rendering is prohibited; the MINOR film item has no page line. Literal \u2014 escapes preserve historical wording without writing that character.

Claims

• WRONG X1: Eight English versions between 1785 and 1897 rendered it eight different ways.
  public/strata/the-act-alone/index.html : The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source. Triage reason: Read the gallery and wordpane: motive is assigned three times, business twice, charge/concern/right once each. Five distinct headwords among eight selected versions.
• WRONG X2: Eight major English versions render it eight different ways: motive, charge, business, concern, right, and three more. Śaṅkara, the ninth-century commentator who fixed the verse's reading, glosses it with a sense English does not have a word for.
  public/strata/the-act-alone/index.html : The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source. Triage reason: Read the gallery and wordpane: motive is assigned three times, business twice, charge/concern/right once each. Five distinct headwords among eight selected versions.
• MINOR X3: And a ninth-century commentator who knew which one was right.
  https://plato.stanford.edu/entries/shankara/ : SEP calls the commentary the earliest complete extant one and discusses competing dates (788–820 and earlier proposals). Qualified the date and added complete; no MINOR correction line. Triage reason: Rule 4: The source says "earliest complete extant", not an uncontested ninth-century date. Its dating discussion includes 788-820 but also Nakamura's 700-750. The page itself elsewhere says eighth or ninth century. Retain the traditional date only with that qualification.
• WRONG X4: Eight English versions between 1785 and 1897 translate it eight different ways \u2014 motive, charge, business, concern, right, and three others.
  public/strata/the-act-alone/index.html : The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source. Triage reason: Read the gallery and wordpane: motive is assigned three times, business twice, charge/concern/right once each. Five distinct headwords among eight selected versions.
• MINOR X5: The earliest extant commentary on it, Śaṅkara's bhāṣya from the ninth century, says what the word actually does in Sanskrit, and English has no equivalent for the move it makes.
  https://plato.stanford.edu/entries/shankara/ : SEP calls the commentary the earliest complete extant one and discusses competing dates (788–820 and earlier proposals). Qualified the date and added complete; no MINOR correction line. Triage reason: Rule 4: The source says "earliest complete extant", not an uncontested ninth-century date. Its dating discussion includes 788-820 but also Nakamura's 700-750. The page itself elsewhere says eighth or ninth century. Retain the traditional date only with that qualification.
• CONFIRMED X6: The Bhagavad Gītā, composed somewhere in the four centuries between roughly 200 BCE and 200 CE and embedded inside the Mahābhārata
  https://fore.yale.edu/sites/default/files/files/Sanford_Gandhi_Agrarian_Legacy.pdf : REJECTED with evidence. Sanford explicitly gives 200 BCE to 200 CE. The Columbia excerpt gives a wider range, so the source-record mapping was inadequate, not a disproof of the page date. The triage says to retain this claim; the separate consensus claim is qualified under X33. Triage reason: The checker supports the page claim with an independent source and identifies a misplaced source-record excerpt. Not a false page claim; document the source mapping limitation, no correction.
• MINOR X7: Mohandas Gandhi met it at twenty in a London bedsit in 1890, in Sir Edwin Arnold's 1885 verse Song Celestial
  https://mkgandhi.org/autobio/chap20.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged. Triage reason: Rule 4: Arnold's text and Gandhi's acquaintance with it are supported. Gandhi's introduction instead dates his first acquaintance "1888-89"; the Autobiography says "Towards the end of my second year in England". These retrospective accounts should be acknowledged rather than flattened into a certain 1890. Neither quoted passage establishes a bedsit. The primary accounts make twenty plausible but do not fix this whole scene.
• WRONG X8: And it turns on a single Sanskrit word. The verse's opening \u2014 karmaṇy evādhikāras te \u2014 names what Arjuna has. Eight English translators between 1785 and 1897, working with various degrees of Sanskrit and various theological agendas, rendered that thing eight different ways: as motive (Wilkins, Arnold, Judge), charge (Davies), business (Telang, Besant), concern (Sastri, after Śaṅkara), right (Chatterji). Each English word makes Krishna say a different thing.
  public/strata/the-act-alone/index.html : The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source. Triage reason: Read the gallery and wordpane: motive is assigned three times, business twice, charge/concern/right once each. Five distinct headwords among eight selected versions.
• MINOR X9: You are qualified for works alone, not for the path of knowledge. \u2014 Śaṅkara, Bhagavad-Gītā-Bhāṣya on 2.47, trans. Alladi Mahadeva Sastri, Mysore 1897, p. 55
  research/the-act-alone/sankara-sastri-1897-archive.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf : The local witness title identifies the second edition, Mysore, 1901; its printed p. 54 contains the qualification quotation. The later publisher note confirms first publication in 1897. Separated chronology from witness edition and corrected the pinpoints; no MINOR correction line. Triage reason: Rule 4: The quoted qualification wording is authentic. The linked IA witness identifies itself as "SECOND EDITION" with Mysore 1901 (OCR "igoi."); the quoted sentence is on printed page 54. The 1897 first publication is separately confirmed by the later publisher's note. The citation conflates first publication with the edition actually linked, and the p. 55 pinpoint misses the opening quotation.
• WRONG X10: The whole verse, in every public-domain English translation between Wilkins (1785) and the bhāṣya-translation of Alladi Mahadeva Sastri (1897). Every line transcribed verbatim from the named scan; the rendering of adhikāra highlighted in gold in each. Read them in chronological order and watch the choice migrate: a motive Wilkins set in 1785 holds through Arnold and Judge a century later; the Sanskrit scholar Telang at Oxford (1882) breaks it with business; the Bengali theosophist Chatterji (1887), translating from his own first language, says right twice; and Sastri's English of Śaṅkara closes the circle by saying concern \u2014 the word the bhāṣya itself is glossing.
  https://www.bhagavadgita.eu/en/?page_id=94; research/the-act-alone/judge-1890-archive.txt : The bibliography lists J. C. Thomson in 1856, and Judge's preface names his translation. The gallery is therefore a selection, not every version or the eight earliest available. Removed the exhaustive claim throughout this layer. Triage reason: Read the bibliography (u10) listing Thomson and the Judge preface (u15) naming J. Cockburn Thomson. Eight selected versions cannot be described as every translation. Also remove native-Sanskrit language assertion: the fetched Chatterji biography says native Bengali.
• MINOR X11: "But thou, want not! ask not! Find full reward / Of doing right in right! Let right deeds be / Thy motive, not the fruit which comes from them. / And live in action! Labour!" The Song Celestial, Chapter II "Sankhya-Yog" · blank-verse paraphrase · Gandhi's first Gītā, met London 1890.
  https://mkgandhi.org/autobio/chap20.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged. Triage reason: Rule 4: Arnold's text and Gandhi's acquaintance with it are supported. Gandhi's introduction instead dates his first acquaintance "1888-89"; the Autobiography says "Towards the end of my second year in England". These retrospective accounts should be acknowledged rather than flattened into a certain 1890. Neither quoted passage establishes a bedsit. The primary accounts make twenty plausible but do not fix this whole scene.
• MINOR X12: The Song Celestial, Chapter II "Sankhya-Yog" · blank-verse paraphrase · Gandhi's first Gītā, met London 1890.
  https://mkgandhi.org/autobio/chap20.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged. Triage reason: Rule 4: Arnold's text and Gandhi's acquaintance with it are supported. Gandhi's introduction instead dates his first acquaintance "1888-89"; the Autobiography says "Towards the end of my second year in England". These retrospective accounts should be acknowledged rather than flattened into a certain 1890. Neither quoted passage establishes a bedsit. The primary accounts make twenty plausible but do not fix this whole scene.
• WRONG X13: W. Q. Judge1890New York; United LodgeTHEOSOPHICAL
  research/the-act-alone/judge-1890-archive.txt : The linked local witness says TENTH EDITION, UNITED LODGE, LOS ANGELES, 1920. Its first-publication chronology is 1890. Corrected gallery witness and footer citation without moving the first-publication chronology. Triage reason: Read the linked volume OCR (u15): TENTH EDITION, UNITED LODGE, LOS ANGELES, 1920. Its 1890 preface is distinct from the edition being linked. Keep first-publication chronology separate.
• MINOR X14: "Thy business is with the action only, never with its fruits; so let not the fruit of action be thy motive, nor be thou to inaction attached." The Bhagavad-Gîtâ, Theosophical Publishing Society 1896, p. 35 · the standard popular Theosophical English from Telang.
  research/the-act-alone/besant-1896-archive.txt : The quoted verse begins before the printed page-36 heading and continues after it in the saved OCR. All three pinpoints now read pp. 35–36; no MINOR correction line. Triage reason: Rule 4: Besant's quotation agrees with the source after OCR repair, but "Thy business is with the action only" starts on printed page 35 and the continuation is on page 36. The pinpoint should be pp. 35-36. The supplied excerpt itself includes the intervening "36 THE BHAGAVAD" page heading.
• MINOR X15: The Bhagavad-Gîtâ, Theosophical Publishing Society 1896, p. 35 · the standard popular Theosophical English from Telang.
  research/the-act-alone/besant-1896-archive.txt : The quoted verse begins before the printed page-36 heading and continues after it in the saved OCR. All three pinpoints now read pp. 35–36; no MINOR correction line. Triage reason: Rule 4: Besant's quotation agrees with the source after OCR repair, but "Thy business is with the action only" starts on printed page 35 and the continuation is on page 36. The pinpoint should be pp. 35-36. The supplied excerpt itself includes the intervening "36 THE BHAGAVAD" page heading.
• WRONG X16: The verse is an anuṣṭubh śloka \u2014 four eight-syllable pādas, two pairs. It contains four parallel prohibitions, each pointing at one of four distinct things Arjuna is told to stop doing. English translators rarely preserve all four: Arnold's Song Celestial melts them into a single flowing exhortation; the Bengali Chatterji, who was raising the verse against Christian parallels, preserves each one verbatim and even calls them out twice.
  https://www.bhagavadgita.eu/en/?p=630; research/the-act-alone/besant4-wikisource-devanagari.html : The Sanskrit has an affirmative opening and three mā particles. Corrected the prose, parser label, definitions and Markdown from four prohibitions to four clauses with three prohibitions. Triage reason: Read verse and grammar in the saved primary Sanskrit text u17: affirmative karmani eva followed by three ma particles. Four clauses, three prohibitions.
• WRONG X17: Of the eight, three flatten the verse's first pair of clauses into one generalised exhortation ("let the motive be in the deed"): Wilkins, Judge \u2014 Judge is openly Wilkins's heir \u2014 and Arnold, whose blank verse drops the fourth prohibition entirely. The four PD translators who preserve all four prohibitions are the two scholars (Davies, Telang), the native Sanskrit speaker (Chatterji), and the Theosophist working from Telang's text (Besant). Sastri preserves them because he is rendering Śaṅkara, who reads them as four.
  research/the-act-alone/arnold-1885-gutenberg.txt : Arnold retains the instruction as the positive imperative And live in action! Labour! Corrected prose and the parser cell to REFRAMED, and removed the false assertions from both verifiers. Triage reason: Read Arnold source u13: And live in action! Labour! preserves action as a positive imperative. It does not wholly drop the inaction clause. Keep quotations verbatim.
• MINOR X18: You are qualified for works alone, not for the path of knowledge. And then, while doing works, let there be no desire for the results of works under any circumstances whatever. \u2014 Śaṅkara, glossing BG 2.47 · trans. A. M. Sastri (Mysore 1897), p. 55
  research/the-act-alone/sankara-sastri-1897-archive.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf : The local witness title identifies the second edition, Mysore, 1901; its printed p. 54 contains the qualification quotation. The later publisher note confirms first publication in 1897. Separated chronology from witness edition and corrected the pinpoints; no MINOR correction line. Triage reason: Rule 4: The quoted qualification wording is authentic. The linked IA witness identifies itself as "SECOND EDITION" with Mysore 1901 (OCR "igoi."); the quoted sentence is on printed page 54. The 1897 first publication is separately confirmed by the later publisher's note. The citation conflates first publication with the edition actually linked, and the p. 55 pinpoint misses the opening quotation.
• CONFIRMED X19: c. 200 BCE – 200 CESanskrit; the Mahābhārata
  https://fore.yale.edu/sites/default/files/files/Sanford_Gandhi_Agrarian_Legacy.pdf : REJECTED with evidence. Sanford explicitly gives 200 BCE to 200 CE. The Columbia excerpt gives a wider range, so the source-record mapping was inadequate, not a disproof of the page date. The triage says to retain this claim; the separate consensus claim is qualified under X33. Triage reason: The checker supports the page claim with an independent source and identifies a misplaced source-record excerpt. Not a false page claim; document the source mapping limitation, no correction.
• WRONG X20: The verse appears as 23 syllables of an anuṣṭubh dialogue in Book VI of the Mahābhārata, embedded in Arjuna's pre-battle interrogation of Kṛṣṇa at Kurukṣetra. Composition window per modern scholarship (Fitzgerald, Doniger, Bowles): the four centuries on either side of the year zero. The text is famously stable; the major modern critical edition (Bhandarkar Oriental Research Institute, 1947) lists few variants on this verse.
  https://www.bhagavadgita.eu/en/?p=630; research/the-act-alone/besant4-wikisource-devanagari.html : Recounted the four Sanskrit pādas by vowel nuclei: 8 + 8 + 8 + 8 = 32. Corrected 23 in the transmission node and wordpane. Also replaced four centuries on either side with roughly four centuries in total for 200 BCE to 200 CE. Triage reason: Read all four Sanskrit padas in u17 and recounted their vowel nuclei: 8+8+8+8=32. Repair 23 everywhere; distinguish the four-century total interval from four centuries each side.
• MINOR X21: Sponsored by Warren Hastings, Governor-General of India, who supplies a foreword on the work's "sublime morality." Wilkins renders 2.47 as "Let the motive be in the deed, and not in the event." The choice of motive turns Krishna's claim into a doctrine about what should move the actor. The 1785 publication ignites the European Orientalist study of Sanskrit; Schlegel will translate it into Latin in 1823, Humboldt will write 196 pages of philosophy about it in 1826.
  https://static.uni-graz.at/fileadmin/_Persoenliche_Webseite/vollmann_ralf/Publikationen/Bibliography_Wilhelm_von_Humboldt/hbdtbib_gw_toc.html : The bibliography gives collected spans 26–109 and 110–184 and different original-publication spans. It does not support 196. Removed the total and wrote two studies in the 1820s, avoiding a new edition-dependent count; no MINOR correction line. Triage reason: Rule 4: The cited Humboldt bibliography gives the two Gita pieces as collected pages "26-109" and "110-184": 159 pages together. Their original publication extents are 64 pages and 41+45 pages, not 196. The exact "196 pages" assertion is not supported by the cited edition; specify an edition before supplying a total. Wilkins's motive quotation is authentic; the Hastings phrase is separately unverified.
• MINOR X22: R. W. Emerson · journal entry on the arrival of Wilkins's Gītā
  research/the-act-alone/wilkins-1785-archive.txt : The Wilkins facsimile introduction identifies the arrival account as a letter to Elizabeth Hoar, separate from the later journal reflection. Changed only the timeline heading from journal entry to letter; no MINOR correction line. Triage reason: Rule 4: The source identifies the arrival notice as something Emerson "wrote Elizabeth Hoar". The 17 June 1845 item is a letter; the separate magnificent-day journal reflection is later. The timeline heading combines them.
• WRONG X23: A blank-verse paraphrase: "Let right deeds be / Thy motive, not the fruit which comes from them." Arnold (the popular translator of the Buddha in The Light of Asia, 1879) writes for the Victorian general reader. He drops the fourth clause entirely, and turns Krishna's specific verse into a generalised moral exhortation. This is the English that travels.
  research/the-act-alone/arnold-1885-gutenberg.txt : Arnold retains the instruction as the positive imperative And live in action! Labour! Corrected prose and the parser cell to REFRAMED, and removed the false assertions from both verifiers. Triage reason: Read Arnold source u13: And live in action! Labour! preserves action as a positive imperative. It does not wholly drop the inaction clause. Keep quotations verbatim.
• MINOR X24: 1890London; Inner Temple
  https://mkgandhi.org/autobio/chap20.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged. Triage reason: Rule 4: Arnold's text and Gandhi's acquaintance with it are supported. Gandhi's introduction instead dates his first acquaintance "1888-89"; the Autobiography says "Towards the end of my second year in England". These retrospective accounts should be acknowledged rather than flattened into a certain 1890. Neither quoted passage establishes a bedsit. The primary accounts make twenty plausible but do not fix this whole scene.
• MINOR X25: Mohandas Karamchand Gandhi (aged 20)
  https://mkgandhi.org/autobio/chap20.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged. Triage reason: Rule 4: Arnold's text and Gandhi's acquaintance with it are supported. Gandhi's introduction instead dates his first acquaintance "1888-89"; the Autobiography says "Towards the end of my second year in England". These retrospective accounts should be acknowledged rather than flattened into a certain 1890. Neither quoted passage establishes a bedsit. The primary accounts make twenty plausible but do not fix this whole scene.
• WRONG X26: From Gandhi's Autobiography, Part I, Ch. XX: "Towards the end of my second year in England I came across two Theosophists, brothers, and both unmarried. They talked to me about the Gita." The Theosophists are reading Arnold's Song Celestial and invite Gandhi to read the Sanskrit alongside them. Gandhi confesses he has not read the Gītā in either Sanskrit or his native Gujarati. He reads it for the first time in his life, at twenty-one, in Edwin Arnold's English. The doctrine the verse expresses \u2014 anasakti, non-attachment \u2014 becomes the spine of his lifelong philosophy.
  https://mkgandhi.org/autobio/chap20.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged. Triage reason: Read saved primary autobiography (u06): toward the end of second year in England. Read his introduction (u20): first acquaintance in 1888-89. Neither establishes age 21; do not replace this with an overprecise reconciled date.
• WRONG X27: 1941New York; Harcourt, Brace
  https://tseliot.com/the-eliot-hale-letters/letters/l776 : Eliot's 2 March 1941 letter identifies the first published draft in New English Weekly of 27 February. Corrected the timeline and film authoring source. The 1943 collected-edition citation stays. The existing MP4 is NOT FIXED; its page notice explicitly says it has not been regenerated. Triage reason: Read Eliot letter source and fetched l776: first published draft in New English Weekly of February 27. The film and page New York label conflates events. Use this established periodical publication, without requiring an unverified publisher detail from a blocked catalogue.
• WRONG X28: The verifier in your browser, recomputing in real time against the embedded sources. Every PD English line on this page is here byte-checked against the paragraph this page has loaded from the named scan; the Sanskrit is checked against the Wikisource Besant 4th-edition Devanagari; Śaṅkara's bhāṣya quotation is checked against the Sastri 1897 djvu. If any line on the page departs from the named source, the box below turns red.
  public/strata/the-act-alone/quotation-check.mjs; research/the-act-alone/verify.mjs; research/the-act-alone/verify-assay-2026-10-01.mjs; git show 3f3d4dff08:public/strata/the-act-alone/index.html : The old inline check concatenated innerText and innerHTML, allowing its script strings to satisfy its regexes; the old offline verifier searched snippets anywhere in the HTML. Replaced these with full comparisons of identified visible quotation elements and separate source-witness checks with explicit OCR repairs. Negative controls cover changed and missing quotations, empty and script-only bodies, and source corruption. The stated scope excludes other prose and media. Triage reason: Read inline check and offline verify.mjs and reran the saved audit_runtime.mjs in scratch. Visible 99-syllable and inaction-alone mutations still give 16/16 and offline 38/38; script-only body still passes, empty body fails. Repair the self-match and actual scoped quotation comparisons, not merely the promise. This is a substantive false-positive instrument, beyond a MINOR all-numbers overclaim.
• WRONG X29: Mohini Mohun Chatterji, The Bhagavad Gītā; or, The Lord's Lay (Boston: Roberts Brothers; New York: Ticknor & Co., 1887), p. 50. Internet Archive bhagavadgtor00bostuoft.
  https://archive.org/metadata/bhagavadgtor00bostuoft : Fresh Internet Archive metadata gives publisher Boston Ticknor and date 1887. Corrected the footer to that catalogue-supported imprint. The OCR title page does not supply the publisher, so this pass does not claim to have read it there. Triage reason: Read cached IA catalogue metadata for bhagavadgtor00bostuoft: publisher Boston Ticknor, date 1887. The OCR omits the title-page publisher, so do not claim that this reread saw it there. Correct the footer to the catalogue-supported place/publisher.
• WRONG X30: William Quan Judge, The Bhagavad-Gita, the Book of Devotion ... a Recension (New York: United Lodge of Theosophists, 1890), Chapter II, pp. 15–16. Internet Archive bhagavadgitabook00judg.
  research/the-act-alone/judge-1890-archive.txt : The linked local witness says TENTH EDITION, UNITED LODGE, LOS ANGELES, 1920. Its first-publication chronology is 1890. Corrected gallery witness and footer citation without moving the first-publication chronology. Triage reason: Read the linked volume OCR (u15): TENTH EDITION, UNITED LODGE, LOS ANGELES, 1920. Its 1890 preface is distinct from the edition being linked. Keep first-publication chronology separate.
• MINOR X31: Annie Besant, The Bhagavad-Gîtâ; or, The Lord's Song (London: Theosophical Publishing Society, 1896), p. 35. Internet Archive bhagavadgt00besagoog.
  research/the-act-alone/besant-1896-archive.txt : The quoted verse begins before the printed page-36 heading and continues after it in the saved OCR. All three pinpoints now read pp. 35–36; no MINOR correction line. Triage reason: Rule 4: Besant's quotation agrees with the source after OCR repair, but "Thy business is with the action only" starts on printed page 35 and the continuation is on page 36. The pinpoint should be pp. 35-36. The supplied excerpt itself includes the intervening "36 THE BHAGAVAD" page heading.
• MINOR X32: Alladi Mahadeva Sastri, trans., The Bhagavad-Gītā, with the Commentary of Śrī Śaṅkarāchārya (Mysore: G. T. A. Printing Works, 1897), pp. 54–55. Internet Archive bhagavadgitawith00maharich.
  research/the-act-alone/sankara-sastri-1897-archive.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf : The local witness title identifies the second edition, Mysore, 1901; its printed p. 54 contains the qualification quotation. The later publisher note confirms first publication in 1897. Separated chronology from witness edition and corrected the pinpoints; no MINOR correction line. Triage reason: Rule 4: The quoted qualification wording is authentic. The linked IA witness identifies itself as "SECOND EDITION" with Mysore 1901 (OCR "igoi."); the quoted sentence is on printed page 54. The 1897 first publication is separately confirmed by the later publisher's note. The citation conflates first publication with the edition actually linked, and the p. 55 pinpoint misses the opening quotation.
• MINOR X33: Composition date of the Gītā \u2014 the 200 BCE – 200 CE window is the modern scholarly consensus (Fitzgerald; Doniger; Bowles); the traditional Hindu dating, attributing the text to Vyāsa at the start of the Kaliyuga (c. 3100 BCE), is honoured but not adopted here. The work is stratified \u2014 older verses are linguistically older than later ones \u2014 and the editorial date is a window, not a point.
  https://fore.yale.edu/sites/default/files/files/Sanford_Gandhi_Agrarian_Legacy.pdf; https://www.columbia.edu/itc/religion/f2001/docs/bhagavad.pdf : Sanford gives 200 BCE to 200 CE; Columbia gives 300 BCE to 300 CE. Neither establishes the named Fitzgerald/Doniger/Bowles consensus. Qualified the footer and transmission wording and linked both dating sources; no MINOR correction line. Triage reason: Rule 4: The 200 BCE-200 CE window is independently attested by Sanford, but the supplied Columbia source says "300 BCE to 300 CE" and does not establish a named Fitzgerald/Doniger/Bowles consensus. Broader date disagreement should be visible. The text's traditional attribution is explicitly distinguished from scholarly dating.
• WRONG X34: Authorship of Śaṅkara's bhāṣya \u2014 the major modern study (Sengaku Mayeda, The Authenticity of the Upadeśasāhasrī ascribed to Śaṅkara, 1968 and following) accepts the bhāṣya as a genuine work of the Advaita Vedānta master Ādi Śaṅkara, dated to the late 8th or early 9th century. A minority position dates it slightly later (Ingalls; Hacker). The reading of adhikāra here as eligibility / qualification is, however, present in the bhāṣya text without textual dispute.
  https://api.crossref.org/works/10.2307/597989; https://plato.stanford.edu/entries/shankara/ : Crossref dates the Upadeśasāhasrī paper to April 1965. SEP separately lists the relevant 1965 Bhagavadgītābhāṣya study in WZKSA 9, pp. 155–197. Corrected title, year and subject without claiming to have read the latter article or to establish an authorship consensus from its title. Triage reason: Read cached Crossref u26: DOI 10.2307/597989 is the Upadesasahasri authenticity paper, published April 1965. The claim mixes title, year and subject; cite the appropriate paper for the actual subject.
• WRONG X35: "Adhikāra" has more than four senses \u2014 Pāṇinian, Mīmāṃsaka, Vedāntic, modern Hindi-juridical: the page foregrounds the first four, but a full Monier-Williams entry lists eight, including senses specific to Tantric ritual hierarchy (adhikārin = the qualified initiate) and Sanskrit poetics (adhikārya-vimarśa = consideration of who is fit to read a given work). These are honoured by the choice of warrant / qualification in the gloss, but only the senses bearing on BG 2.47's reading are surfaced in the wordpane.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk : Read the full MW response: thirteen numbered records, IDs 4182–4194. The claimed Tantric-initiate and poetics examples are absent. Replaced the count and removed the false attribution in HTML and Markdown. Triage reason: Read MW response u09 in full: thirteen numbered sense records 4182..4194, including authority, office, claim/right and governing-rule. No claimed Tantric or poetic entries there; distinguish other sources from this entry.
• WRONG X36: stratum laid 2026-06-14 · sixteenth entry of the translation-criticism venue · P6 · this file rebuilt offline by research/the-act-alone/verify.mjs · Devanagari set in a 7.0 KB self-hosted Noto Serif Devanagari subset (SIL OFL 1.1) covering the exact characters quoted from BG 2.47 and Śaṅkara's bhāṣya · no third-party request · the venue's discipline (The Sign of Immanuel): refuses the cheap reading in either direction. Eight English translators were not wrong; they were choosing, in a real lexical environment, which loss to take. The page is not telling a reader to read the verse in Sanskrit. The page is showing why, if one wanted to, one would.
  git show 3f3d4dff08:research/the-act-alone/verify.mjs; research/the-act-alone/verify.mjs : Read verify.mjs: it checked files, without any HTML-writing path. Changed rebuilt to checked. The new verifier remains an offline checker. The separate size error in X36 is repaired under X58. Triage reason: Read verify.mjs: readFileSync and assertions, no HTML writing path. The file checks rather than rebuilds the page. Also measured font at 16,876 bytes, not 7 KB.
• WRONG X37: most PD English versions render the three mās with three different English negatives, losing the verse's repetitive pulse.
  public/strata/the-act-alone/index.html; research/the-act-alone/quotation-check.mjs : Counted the gallery negatives. Telang repeats not; Davies repeats not; Chatterji repeats nor; Judge repeats not; Wilkins repeats not. Only Besant and Sastri use three distinct negatives. Replaced most with the two named versions. Triage reason: Read eight gallery quotations: Telang repeats not; Davies repeats not; Chatterji repeats nor; Judge repeats not; Wilkins repeats not. Only Besant and Sastri use three distinct negatives. Two of eight is not most.
• WRONG X38: tatpuruṣa compound · m. nom. sg. · "having-the-fruits-of-action-as-cause" · sandhi-joined form before bhūḥ
  https://www.bhagavadgita.eu/en/?p=630 : The verse analysis explicitly labels karma-phala-hetuḥ BV and supplies a possessive paraphrase. Changed tatpuruṣa to bahuvrīhi, qualified as the analysis followed here. Triage reason: Read u17 grammar: karma-phala-hetuh explicitly marked BV (bahuvrihi), with a possessive paraphrase. Align the label with the adopted gloss rather than asserting a contradictory tatpurusa analysis.
• MINOR X39: aorist imperative 2nd person singular of √bhū · "become"
  https://www.bhagavadgita.eu/en/?p=630 : The source identifies bhūḥ as aorist used with mā without the augment. Replaced the morphological label with augmentless aorist (injunctive), including the parallel cross-references. The prohibitive force remains; no MINOR correction line. Triage reason: Rule 4: The source identifies bhuh as "Aor. P 2v.1" used with ma without the augment. It functions as a prohibition, but the morphological label should be augmentless aorist/injunctive rather than an unqualified "aorist imperative". The English "do not become" is correct.
• MINOR X40: "to be, to become." Aorist imperative + mā is the classical Sanskrit way of saying "do not become."
  https://www.bhagavadgita.eu/en/?p=630 : The source identifies bhūḥ as aorist used with mā without the augment. Replaced the morphological label with augmentless aorist (injunctive), including the parallel cross-references. The prohibitive force remains; no MINOR correction line. Triage reason: Rule 4: The source identifies bhuh as "Aor. P 2v.1" used with ma without the augment. It functions as a prohibition, but the morphological label should be augmentless aorist/injunctive rather than an unqualified "aorist imperative". The English "do not become" is correct.
• WRONG X41: third prohibitive mā · negates the optative astu
  https://www.bhagavadgita.eu/en/?p=630 : The verse analysis identifies astu as imperative of as, consistent with the page's own saṅga panel. Corrected optative to imperative. Triage reason: Read u17 grammar: astu is Imperat. of as; the page own sanga pane also says third singular imperative. Not optative.
• WRONG X42: the same case as karmaṇi at the head of clause ① \u2014 the rhyme is the verse's closing move. karmaṇi … akarmaṇi: from "in action" to "in inaction" in 23 syllables.
  https://www.bhagavadgita.eu/en/?p=630; research/the-act-alone/besant4-wikisource-devanagari.html : Recounted the four Sanskrit pādas by vowel nuclei: 8 + 8 + 8 + 8 = 32. Corrected 23 in the transmission node and wordpane. Also replaced four centuries on either side with roughly four centuries in total for 200 BCE to 200 CE. Triage reason: Read all four Sanskrit padas in u17 and recounted their vowel nuclei: 8+8+8+8=32. Repair 23 everywhere; distinguish the four-century total interval from four centuries each side.
• WRONG X43: कर्मण्येवअधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥
  research/the-act-alone/besant4-wikisource-devanagari.html : The saved Wikisource verse begins कर्मण्येवाधिकारस्ते. Removed the extra independent अ in the page banner and the matching film and bespoke card authoring copies. The published film is NOT FIXED and is disclosed; no image or video was rendered. Triage reason: Read u22 Wikisource source: कर्मण्येवाधिकारस्ते. Page has an extra independent अ. Restore the source spelling rather than silently editing an authentic quotation.
• WRONG X44: Arnold 1885 MERGED ①② MERGED ①② MERGED ③ DROPPED ④
  research/the-act-alone/arnold-1885-gutenberg.txt : Arnold retains the instruction as the positive imperative And live in action! Labour! Corrected prose and the parser cell to REFRAMED, and removed the false assertions from both verifiers. Triage reason: Read Arnold source u13: And live in action! Labour! preserves action as a positive imperative. It does not wholly drop the inaction clause. Keep quotations verbatim.
• WRONG X45: every Sanskrit and English quotation on this page matches the embedded source, byte-for-byte.
  public/strata/the-act-alone/quotation-check.mjs; research/the-act-alone/verify.mjs; research/the-act-alone/verify-assay-2026-10-01.mjs; git show 3f3d4dff08:public/strata/the-act-alone/index.html : The old inline check concatenated innerText and innerHTML, allowing its script strings to satisfy its regexes; the old offline verifier searched snippets anywhere in the HTML. Replaced these with full comparisons of identified visible quotation elements and separate source-witness checks with explicit OCR repairs. Negative controls cover changed and missing quotations, empty and script-only bodies, and source corruption. The stated scope excludes other prose and media. Triage reason: Read inline check and offline verify.mjs and reran the saved audit_runtime.mjs in scratch. Visible 99-syllable and inaction-alone mutations still give 16/16 and offline 38/38; script-only body still passes, empty body fails. Repair the self-match and actual scoped quotation comparisons, not merely the promise. This is a substantive false-positive instrument, beyond a MINOR all-numbers overclaim.
• WRONG X46: are byte-verified; Śaṅkara's gloss is byte-verified; the Devanagari is byte-verified.
  public/strata/the-act-alone/quotation-check.mjs; research/the-act-alone/verify.mjs; research/the-act-alone/verify-assay-2026-10-01.mjs; git show 3f3d4dff08:public/strata/the-act-alone/index.html : The old inline check concatenated innerText and innerHTML, allowing its script strings to satisfy its regexes; the old offline verifier searched snippets anywhere in the HTML. Replaced these with full comparisons of identified visible quotation elements and separate source-witness checks with explicit OCR repairs. Negative controls cover changed and missing quotations, empty and script-only bodies, and source corruption. The stated scope excludes other prose and media. Triage reason: Read inline check and offline verify.mjs and reran the saved audit_runtime.mjs in scratch. Visible 99-syllable and inaction-alone mutations still give 16/16 and offline 38/38; script-only body still passes, empty body fails. Repair the self-match and actual scoped quotation comparisons, not merely the promise. This is a substantive false-positive instrument, beyond a MINOR all-numbers overclaim.
• WRONG X47: The verse appears as 23 syllables of an anuṣṭubh dialogue in Book VI of the Mahābhārata, embedded in Arjuna's pre-battle interrogation of Kṛṣṇa at Kurukṣetra.
  https://www.bhagavadgita.eu/en/?p=630; research/the-act-alone/besant4-wikisource-devanagari.html : Recounted the four Sanskrit pādas by vowel nuclei: 8 + 8 + 8 + 8 = 32. Corrected 23 in the transmission node and wordpane. Also replaced four centuries on either side with roughly four centuries in total for 200 BCE to 200 CE. Triage reason: Read all four Sanskrit padas in u17 and recounted their vowel nuclei: 8+8+8+8=32. Repair 23 everywhere; distinguish the four-century total interval from four centuries each side.
• WRONG X48: It contains four parallel prohibitions, each pointing at one of four distinct things Arjuna is told to stop doing.
  https://www.bhagavadgita.eu/en/?p=630; research/the-act-alone/besant4-wikisource-devanagari.html : The Sanskrit has an affirmative opening and three mā particles. Corrected the prose, parser label, definitions and Markdown from four prohibitions to four clauses with three prohibitions. Triage reason: Read verse and grammar in the saved primary Sanskrit text u17: affirmative karmani eva followed by three ma particles. Four clauses, three prohibitions.
• MINOR X49: Schlegel will translate it into Latin in 1823, Humboldt will write 196 pages of philosophy about it in 1826.
  https://static.uni-graz.at/fileadmin/_Persoenliche_Webseite/vollmann_ralf/Publikationen/Bibliography_Wilhelm_von_Humboldt/hbdtbib_gw_toc.html : The bibliography gives collected spans 26–109 and 110–184 and different original-publication spans. It does not support 196. Removed the total and wrote two studies in the 1820s, avoiding a new edition-dependent count; no MINOR correction line. Triage reason: Rule 4: The cited Humboldt bibliography gives the two Gita pieces as collected pages "26-109" and "110-184": 159 pages together. Their original publication extents are 64 pages and 41+45 pages, not 196. The exact "196 pages" assertion is not supported by the cited edition; specify an edition before supplying a total. Wilkins's motive quotation is authentic; the Hastings phrase is separately unverified.
• WRONG X50: The whole verse, in every public-domain English translation between Wilkins (1785) and the bhāṣya-translation of Alladi Mahadeva Sastri (1897).
  https://www.bhagavadgita.eu/en/?page_id=94; research/the-act-alone/judge-1890-archive.txt : The bibliography lists J. C. Thomson in 1856, and Judge's preface names his translation. The gallery is therefore a selection, not every version or the eight earliest available. Removed the exhaustive claim throughout this layer. Triage reason: Read the bibliography (u10) listing Thomson and the Judge preface (u15) naming J. Cockburn Thomson. Eight selected versions cannot be described as every translation. Also remove native-Sanskrit language assertion: the fetched Chatterji biography says native Bengali.
• WRONG X51: the Bengali theosophist Chatterji (1887), translating from his own first language
  https://www.theosophy.wiki/en/Mohini_Mohun_Chatterji : The biography identifies his native language as Bengali. Removed the native-Sanskrit and own-first-language descriptions in this layer; retained Sanskrit translation as the supported fact. Triage reason: Fetched Chatterji biography: prose and poetry in English and his native Bengali. Remove native-Sanskrit claims; his Sanskrit scholarship is a different claim.
• WRONG X52: the native Sanskrit speaker (Chatterji)
  https://www.theosophy.wiki/en/Mohini_Mohun_Chatterji : The biography identifies his native language as Bengali. Removed the native-Sanskrit and own-first-language descriptions in this layer; retained Sanskrit translation as the supported fact. Triage reason: Fetched Chatterji biography: prose and poetry in English and his native Bengali. Remove native-Sanskrit claims; his Sanskrit scholarship is a different claim.
• WRONG X53: He reads it for the first time in his life, at twenty-one, in Edwin Arnold's English.
  https://mkgandhi.org/autobio/chap20.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged. Triage reason: Read saved primary autobiography (u06): toward the end of second year in England. Read his introduction (u20): first acquaintance in 1888-89. Neither establishes age 21; do not replace this with an overprecise reconciled date.
• CONFIRMED X54: In Pāṇini's grammar (c. fifth century BCE)
  https://academic.oup.com/reference/62357/reference-article-abstract/554513150 : REJECTED with evidence. Cardona's Oxford Bibliographies extract dates Pāṇini c. 500 BCE, consistent with the approximate century statement. The MW entry does not date him, so the original source mapping was misplaced rather than evidence against the page. Triage reason: The checker supports the page claim with an independent source and identifies a misplaced source-record excerpt. Not a false page claim; document the source mapping limitation, no correction.
• WRONG X55: a full Monier-Williams entry lists eight
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk : Read the full MW response: thirteen numbered records, IDs 4182–4194. The claimed Tantric-initiate and poetics examples are absent. Replaced the count and removed the false attribution in HTML and Markdown. Triage reason: Read MW response u09 in full: thirteen numbered sense records 4182..4194, including authority, office, claim/right and governing-rule. No claimed Tantric or poetic entries there; distinguish other sources from this entry.
• MINOR X56: Monier-Williams 1899; Apte 1890; Böhtlingk–Roth's St. Petersburg Wörterbuch
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://www.bhagavadgita.eu/en/?p=630; research/the-act-alone/sankara-sastri-1897-archive.txt : The supplied evidence establishes MW and the Sanskrit analysis and Sastri commentary, not derivation from Apte or Böhtlingk–Roth. Narrowed the pane-introduction attribution to the sources actually checked; no MINOR correction line. Triage reason: Rule 4: The record provides only the MW adhikara entry as evidence for a list also naming Apte and Bohtlingk-Roth. Positive control: the supplied response identifies the MW printed page and sense IDs. The date/title list may be sound, but evidence that the pane actually derives from all three lexicons is missing.
• WRONG X57: this file rebuilt offline by research/the-act-alone/verify.mjs
  git show 3f3d4dff08:research/the-act-alone/verify.mjs; research/the-act-alone/verify.mjs : Read verify.mjs: it checked files, without any HTML-writing path. Changed rebuilt to checked. The new verifier remains an offline checker. The separate size error in X36 is repaired under X58. Triage reason: Read verify.mjs: readFileSync and assertions, no HTML writing path. The file checks rather than rebuilds the page. Also measured font at 16,876 bytes, not 7 KB.
• WRONG X58: Devanagari set in a 7.0 KB self-hosted Noto Serif Devanagari subset
  public/strata/the-act-alone/noto-serif-devanagari-subset.woff2 : stat measured the shipped WOFF2 at 16,876 bytes; 16,876 / 1,024 = 16.48046875 KiB. Corrected the HTML colophon and clarified the Markdown unit to 16.5 KiB. Font file unchanged. Triage reason: Measured local woff2 file: 16,876 bytes, approximately 16.5 KiB. Correct the size.
• WRONG X59: Sengaku Mayeda, The Authenticity of the Upadeśasāhasrī ascribed to Śaṅkara, 1968 and following
  https://api.crossref.org/works/10.2307/597989; https://plato.stanford.edu/entries/shankara/ : Crossref dates the Upadeśasāhasrī paper to April 1965. SEP separately lists the relevant 1965 Bhagavadgītābhāṣya study in WZKSA 9, pp. 155–197. Corrected title, year and subject without claiming to have read the latter article or to establish an authorship consensus from its title. Triage reason: Read cached Crossref u26: DOI 10.2307/597989 is the Upadesasahasri authenticity paper, published April 1965. The claim mixes title, year and subject; cite the appropriate paper for the actual subject.
• WRONG X60: Eight English versions between 1785 and 1897 render it eight different ways: motive, charge, business, concern, right, and three more.
  public/strata/the-act-alone/index.html : The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source. Triage reason: Read the gallery and wordpane: motive is assigned three times, business twice, charge/concern/right once each. Five distinct headwords among eight selected versions.
• MINOR X61: The earliest extant commentary on it, Śaṅkara's bhāṣya from the ninth century, glosses the word in a register English has no equivalent for.
  https://plato.stanford.edu/entries/shankara/ : SEP calls the commentary the earliest complete extant one and discusses competing dates (788–820 and earlier proposals). Qualified the date and added complete; no MINOR correction line. Triage reason: Rule 4: The source says "earliest complete extant", not an uncontested ninth-century date. Its dating discussion includes 788-820 but also Nakamura's 700-750. The page itself elsewhere says eighth or ninth century. Retain the traditional date only with that qualification.
• WRONG X62: The verse aligned across all eight PD translators (Wilkins 1785 → Davies 1882 → Telang 1882 → Arnold 1885 → Chatterji 1887 → Judge 1890 → Besant 1896 → Sastri 1897 of Śaṅkara), each colour-coded by what it does with adhikāra; the Sanskrit word-by-word with a click-a-word interlinear that pulls in the Mīmāṃsā / Vedānta / Pāṇinian senses; a four-clause parser grid that shows which translators kept all four prohibitions and which merged or dropped them (Arnold's blank-verse paraphrase uniquely drops the fourth); and a twelve-layer transmission stratigraphy from Vyāsa through Śaṅkara, Wilkins, Emerson and Thoreau, Telang and Arnold, Gandhi, Eliot, and Oppenheimer.
  public/strata/the-act-alone/index.html; research/the-act-alone/verify.mjs : Counted thirteen .strata .layer nodes. Corrected twelve in the Markdown dek and body, and repaired the repeated prohibition, Arnold, native-language and Gandhi claims there under their corresponding findings. The film separately has ten nodes and its count stays. Triage reason: Read page and counted class layer nodes: 13. Compound claims also repeat three separately confirmed errors (four prohibitions, Arnold omission, native Sanskrit); repair all copies while grouping those shared errors with their own entries.
• WRONG X63: Every quotation is checked against a scan of the original.
  public/strata/the-act-alone/quotation-check.mjs; research/the-act-alone/verify.mjs; research/the-act-alone/verify-assay-2026-10-01.mjs; git show 3f3d4dff08:public/strata/the-act-alone/index.html : The old inline check concatenated innerText and innerHTML, allowing its script strings to satisfy its regexes; the old offline verifier searched snippets anywhere in the HTML. Replaced these with full comparisons of identified visible quotation elements and separate source-witness checks with explicit OCR repairs. Negative controls cover changed and missing quotations, empty and script-only bodies, and source corruption. The stated scope excludes other prose and media. Triage reason: Read inline check and offline verify.mjs and reran the saved audit_runtime.mjs in scratch. Visible 99-syllable and inaction-alone mutations still give 16/16 and offline 38/38; script-only body still passes, empty body fails. Repair the self-match and actual scoped quotation comparisons, not merely the promise. This is a substantive false-positive instrument, beyond a MINOR all-numbers overclaim.
• WRONG X64: Two pieces where the diachronic transmission of a single line is the subject \u2014 the *transmission stratigraphy* of *The River That Stays* recurs here. There Heraclitus's *panta rhei* is shown to be neither what Heraclitus wrote nor what early doxographers paraphrased; here the popular English reading 'you have the right to act, not to its fruits' is shown to be a late settling of an eight-way English disagreement. Both refuse the smooth chain.
  https://plato.stanford.edu/entries/heraclitus/ : SEP quotes Plato, Cratylus 402a, paraphrasing Heraclitus in terms of change. Corrected only this layer's related note to distinguish early flux paraphrase from exact authorship of the two-word slogan. Triage reason: Read saved SEP u31: Plato Cratylus 402a paraphrases Heraclitus as all things pass and nothing stays. Distinguish absence of exact two-word slogan from absence of early flux paraphrases. Edit only this layer related note.
• WRONG X65: And it turns on a single Sanskrit word, *adhikāra*, that no English translator between 1785 and 1897 rendered the same way.
  public/strata/the-act-alone/index.html : The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source. Triage reason: Read the gallery and wordpane: motive is assigned three times, business twice, charge/concern/right once each. Five distinct headwords among eight selected versions.
• WRONG X66: **One finding, five instruments.** The finding is that *adhikāra* \u2014 the word the verse opens on \u2014 carries at least four distinct technical registers in classical Sanskrit (Pāṇini's grammatical *heading-rule*; Mīmāṃsā's *eligibility for ritual*; Vedānta's *qualification for a path of practice*; and the everyday modern *right / authority*), and English has no single word that holds them.
  https://www.bhagavadgita.eu/en/?p=630 : The verse analysis orders karmaṇi, eva, adhikāraḥ. Replaced opening word with the word this page turns on. Triage reason: Read u17 word-by-word analysis: karmani, eva, adhikarah. Adhikara is the focal word, not the opening word.
• WRONG X67: Every PD English translation between Wilkins (1785) and Sastri (1897) chose one of those registers and lost the others, and the choices fall into five distinct lexical families: **motive** (Wilkins, Arnold, Judge), **charge** (Davies), **business** (Telang, Besant), **concern** (Sastri, after Śaṅkara), **right** (Chatterji).
  https://www.bhagavadgita.eu/en/?page_id=94; research/the-act-alone/judge-1890-archive.txt : The bibliography lists J. C. Thomson in 1856, and Judge's preface names his translation. The gallery is therefore a selection, not every version or the eight earliest available. Removed the exhaustive claim throughout this layer. Triage reason: Read the bibliography (u10) listing Thomson and the Judge preface (u15) naming J. Cockburn Thomson. Eight selected versions cannot be described as every translation. Also remove native-Sanskrit language assertion: the fetched Chatterji biography says native Bengali.
• WRONG X68: **Instruments.** **(I) The gallery** \u2014 all eight PD English translations side by side, every line transcribed verbatim from a named public-domain scan, with the rendering of *adhikāra* highlighted in gold in each. **(II) The clickable interlinear** \u2014 BG 2.47 in Devanagari with click-to-expand grammatical analysis (case, number, root) and semantic field for every word, with the four senses of *adhikāra* laid out in the wordpane. **(III) The four-clause parser** \u2014 the verse's four parallel prohibitions (① warrant-in-action · ② never-in-fruits · ③ not-the-cause · ④ nor-in-inaction) shown as a KEPT / MERGED / DROPPED grid across all eight translators; Arnold's blank-verse paraphrase uniquely drops clause ④; Wilkins, Arnold and Judge merge clauses ① and ②; the five remaining translators (Davies, Telang, Chatterji, Besant, Sastri) preserve all four. **(IV) Śaṅkara's gloss** \u2014 the bhāṣya quoted verbatim from Sastri 1897, with the technical *adhikāra-bheda* (the Vedāntic doctrine of differential qualification) named for English readers. **(V) Transmission stratigraphy** \u2014 a twelve-layer core sample from Vyāsa through Śaṅkara, Wilkins (1785, the first English), Emerson (17 June 1845, the *Gita* arrives in Concord via Cabot), Thoreau (Walden 1854), Telang and Arnold (1882–85), the Bengali Theosophist Chatterji (1887, the only PD English by a native speaker), Gandhi (meets the verse at twenty in 1890 in Arnold's English; finishes *Anāsakti-yoga* at Kausani in June 1929, published 12 March 1930), T.S. Eliot (*The Dry Salvages* III, 1941 \u2014 the composite of BG 2.47 + 8.5–7 + 4.18), Oppenheimer (Sanskrit at Berkeley with Ryder, c. 1933), and the modern self-help wallet-card form.
  public/strata/the-act-alone/index.html; research/the-act-alone/verify.mjs : Counted thirteen .strata .layer nodes. Corrected twelve in the Markdown dek and body, and repaired the repeated prohibition, Arnold, native-language and Gandhi claims there under their corresponding findings. The film separately has ten nodes and its count stays. Triage reason: Read page and counted class layer nodes: 13. Compound claims also repeat three separately confirmed errors (four prohibitions, Arnold omission, native Sanskrit); repair all copies while grouping those shared errors with their own entries.
• CONFIRMED X69: **The honest edges named in the footer:** the four-century composition window for the Gītā (not the traditional Hindu c. 3100 BCE dating)
  https://fore.yale.edu/sites/default/files/files/Sanford_Gandhi_Agrarian_Legacy.pdf : REJECTED with evidence. Sanford explicitly gives 200 BCE to 200 CE. The Columbia excerpt gives a wider range, so the source-record mapping was inadequate, not a disproof of the page date. The triage says to retain this claim; the separate consensus claim is qualified under X33. Triage reason: The checker supports the page claim with an independent source and identifies a misplaced source-record excerpt. Not a false page claim; document the source mapping limitation, no correction.
• WRONG X70: Śaṅkara's authorship of the bhāṣya (the consensus on Mayeda 1968 is accepted
  https://api.crossref.org/works/10.2307/597989; https://plato.stanford.edu/entries/shankara/ : Crossref dates the Upadeśasāhasrī paper to April 1965. SEP separately lists the relevant 1965 Bhagavadgītābhāṣya study in WZKSA 9, pp. 155–197. Corrected title, year and subject without claiming to have read the latter article or to establish an authorship consensus from its title. Triage reason: Read cached Crossref u26: DOI 10.2307/597989 is the Upadesasahasri authenticity paper, published April 1965. The claim mixes title, year and subject; cite the appropriate paper for the actual subject.
• WRONG X71: Wilkins's 1785 Sanskrit grammar predates Pāṇini's modern reception
  https://repozytorium.uni.wroc.pl/Content/107510/PDF/58_CLASS-2018-B.pdf : The scholarly bibliography lists Wilkins, A Grammar of the Sanskrita Language, London, W. Bulmer and Co., 1808. Corrected the date and separated it from the 1785 translation; removed the unsupported reception chronology. Triage reason: Read u28 scholarly bibliography: Wilkins, A Grammar of the Sanskrita Language, London W. Bulmer and co., 1808. 1785 belongs to the translation, not grammar.
• CONFIRMED X72: Gandhi's own emphasis was the *sthitaprajñā* coda
  https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html : REJECTED with evidence. Gandhi's Discourses identifies the nineteen-verse coda as the key. Eliot's poem juxtaposes fruit of action, time of death and action or inaction, supporting the page's explicitly interpretive composite reading. The original source-record references were shifted; no false page claim follows from that mapping error. Triage reason: The checker supports the page claim with an independent source and identifies a misplaced source-record excerpt. Not a false page claim; document the source mapping limitation, no correction.
• CONFIRMED X73: the Eliot composite
  https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html : REJECTED with evidence. Gandhi's Discourses identifies the nineteen-verse coda as the key. Eliot's poem juxtaposes fruit of action, time of death and action or inaction, supporting the page's explicitly interpretive composite reading. The original source-record references were shifted; no false page claim follows from that mapping error. Triage reason: The checker supports the page claim with an independent source and identifies a misplaced source-record excerpt. Not a false page claim; document the source mapping limitation, no correction.
• WRONG X74: **Verifier**: `research/the-act-alone/verify.mjs` re-runs the byte-check of every Sanskrit and English quotation, against the local sources, on each page load \u2014 **38/38 PASS** offline
  research/the-act-alone/verify.mjs; public/strata/the-act-alone/index.html; memory/log.d/2026-06-14T1300Z-the-act-alone.md : The page has a separate inline browser check and never loads the Node verifier. Corrected the execution claim. The author log records 38/38 offline and 29/29 browser on 2026-06-14; retained both as dated historical observations, not present guarantees. Triage reason: Read page script: separate inline checks; it never loads verify.mjs. The historical 38/38 is supported and must remain as a dated observation, not a claim of present complete byte checking on every page load.
• WRONG X75: There Heraclitus's *panta rhei* is shown to be neither what Heraclitus wrote nor what early doxographers paraphrased
  https://plato.stanford.edu/entries/heraclitus/ : SEP quotes Plato, Cratylus 402a, paraphrasing Heraclitus in terms of change. Corrected only this layer's related note to distinguish early flux paraphrase from exact authorship of the two-word slogan. Triage reason: Read saved SEP u31: Plato Cratylus 402a paraphrases Heraclitus as all things pass and nothing stays. Distinguish absence of exact two-word slogan from absence of early flux paraphrases. Edit only this layer related note.
• MINOR X76: *samatvam yoga ucchyate* ("equanimity is called yoga")
  research/the-act-alone/besant4-wikisource-devanagari.html : The saved Sanskrit of 2.48 has उच्यते, transliterated ucyate, without an aspirated ch. Corrected ucchyate in the Markdown; no MINOR correction line. Triage reason: Rule 4: The supplied chapter has "समत्वं योग उच्यते". The final word transliterates ucyate, not "ucchyate". The English equanimity gloss is supported; the romanized Sanskrit has an extra aspiration.
• WRONG X77: The seven-verse *sthitaprajñā* coda (2.54–72) that Gandhi himself called "the key"
  https://www.gandhiashramsevagram.org/discourses-on-gita/index.php : The ashram text says last nineteen verses. Also, 72 - 54 + 1 = 19. Corrected seven to nineteen in the Markdown open edge. Triage reason: Read Gandhi source u21 saying last nineteen verses. Independently 72-54+1=19; not seven.
• WRONG X78: a popular translator who DOES read the source language and is criticised anyway (Anne Carson's Sappho, Robert Fagles's Homer, Stephen Mitchell's everything)
  https://scott.london/interviews/mitchell.html; https://stephenmitchellbooks.com/translations-adaptations/tao-te-ching/ : Mitchell says in his direct interview that he does not read Chinese. His own Tao introduction describes using Carus's English equivalents and other translations. Removed him from the universal source-language-reader list without changing the two other examples. Triage reason: Read saved direct Mitchell interview: he says he does not speak or read Chinese; own Tao introduction u33 describes using Carus English equivalents. Remove the universal source-language claim without disparaging his method.
• MINOR X79: Mohandas Gandhi met it at twenty in a London bedsit in 1890, in Sir Edwin Arnold's 1885 verse Song Celestial
  https://mkgandhi.org/autobio/chap20.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged. Triage reason: Rule 4: Arnold's text and Gandhi's acquaintance with it are supported. Gandhi's introduction instead dates his first acquaintance "1888-89"; the Autobiography says "Towards the end of my second year in England". These retrospective accounts should be acknowledged rather than flattened into a certain 1890. Neither quoted passage establishes a bedsit. The primary accounts make twenty plausible but do not fix this whole scene.
• WRONG X80: a popular translator who DOES read the source language and is criticised anyway (Anne Carson's Sappho, Robert Fagles's Homer, Stephen Mitchell's everything)
  https://scott.london/interviews/mitchell.html; https://stephenmitchellbooks.com/translations-adaptations/tao-te-ching/ : Mitchell says in his direct interview that he does not read Chinese. His own Tao introduction describes using Carus's English equivalents and other translations. Removed him from the universal source-language-reader list without changing the two other examples. Triage reason: Read saved direct Mitchell interview: he says he does not speak or read Chinese; own Tao introduction u33 describes using Carus English equivalents. Remove the universal source-language claim without disparaging his method.
• WRONG X81: a popular translator who DOES read the source language and is criticised anyway (Anne Carson's Sappho, Robert Fagles's Homer, Stephen Mitchell's everything)
  https://scott.london/interviews/mitchell.html; https://stephenmitchellbooks.com/translations-adaptations/tao-te-ching/ : Mitchell says in his direct interview that he does not read Chinese. His own Tao introduction describes using Carus's English equivalents and other translations. Removed him from the universal source-language-reader list without changing the two other examples. Triage reason: Read saved direct Mitchell interview: he says he does not speak or read Chinese; own Tao introduction u33 describes using Carus English equivalents. Remove the universal source-language claim without disparaging his method.
• WRONG X82: (added) कर्मण्ये अधिकारस्ते मा फलेषु कदाचन ।
  research/the-act-alone/film/film.html; research/the-act-alone/besant4-wikisource-devanagari.html : The first film-source reveal omits va and the closing display repeats the extra-अ banner error. Repaired both authoring copies against the saved Wikisource verse. Added the WRONG disclosure on the page and in Markdown. NOT FIXED: the existing MP4, which the user forbids regenerating. Triage reason: Read film.html at the first verse: कर्मण्ये followed by अधिकार omits va, unlike u22 कर्मण्येवाधिकारस्ते. Restore source text in authoring file and place a visible dated note describing what the existing film still shows; no film rerender for wording per handover.
• WRONG X83: (added) Gandhi's own Anāsakti-yoga · finished as the Salt March departs
  https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf; https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; research/the-act-alone/film/film.html : Gandhi's introduction gives completion of the introduction as 24 June 1929; the ashram translator's preface gives publication as 12 March 1930. Changed film-source finished to published and disclosed that the MP4 is NOT FIXED. Triage reason: Read primary introduction u20: finished introduction at Kosani 24 June 1929; u21 dates publication March 12, 1930. Film confuses completion with publication. Correct authoring source and visibly disclose existing film wording; no film rerender for wording per handover.
• WRONG X84: (added) February 1941 · New York
  https://tseliot.com/the-eliot-hale-letters/letters/l776 : Eliot's 2 March 1941 letter identifies the first published draft in New English Weekly of 27 February. Corrected the timeline and film authoring source. The 1943 collected-edition citation stays. The existing MP4 is NOT FIXED; its page notice explicitly says it has not been regenerated. Triage reason: Read Eliot letter source and fetched l776: first published draft in New English Weekly of February 27. The film and page New York label conflates events. Use this established periodical publication, without requiring an unverified publisher detail from a blocked catalogue. For film wording, fix authoring source and add a visible note saying what the existing film still shows; no rerender per handover.
• MINOR X85: (added) "Let the work itself be thy charge, but never the fruit."
  research/the-act-alone/davies-1882-archive.txt; research/the-act-alone/film/film.html : Davies includes the parenthetical of works and a continuing semicolon. Restored both and marked the film-source excerpt with an ellipsis. NOT FIXED: the MP4. No page correction line was added for this MINOR item, as the user's explicit office rule takes precedence over the triage's proposed MINOR media notice. Triage reason: Rule 4: Davies writes "but never the fruit (of works);" before continuing. The film silently removes the parenthetical inside a passage presented in quotation marks. The main interpretation is preserved, but mark the abridgement if retaining a verbatim-quotation promise. For film wording, fix authoring source and add a visible note saying what the existing film still shows; no rerender per handover.
• CONFIRMED The earliest extant commentary on the verse, Śaṅkara's bhāṣya (c. 800 CE), says what the word actually does in Sanskrit, and English has no equivalent for the move it makes.
  https://plato.stanford.edu/entries/shankara/; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N003 meta-1-3: The supplied SEP excerpt establishes the earliest complete surviving commentary. Its full dating discussion includes the traditional 788-820 dating as well as earlier modern proposals. Sastri supplies the qualification reading; the English-equivalence statement is an interpretive thesis, not a measured uniqueness claim. This pass qualifies earliest as complete where needed and separates the 1897 first publication from the 1901 witness under X3/X5/X9/X18/X32/X61; the checker wording here is historical. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Your adhikāra is in action only, never in fruits
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://www.bhagavadgita.eu/en/?p=630 : N017 html-008: The source syntax begins "karmaṇi eva" and "te ... adhikāraḥ" and follows with "phaleṣu ... mā". This is a deliberately untranslated headword inside a faithful clause gloss. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED has been translated into English more than three hundred times.
  https://erenow.org/ancient/the-bhagavad-gita-a-biography/6.php; independently checked: https://erenow.org/ancient/the-bhagavad-gita-a-biography/6.php : N020 intro-2: The full Davis chapter explains the publication tally by reference to 273 English translations identified by 1982 and subsequent additions. The supplied excerpt alone says publications, but the surrounding discussion supports the claim about more than 300 English translations. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Henry David Thoreau read it at Walden Pond in 1845, in Charles Wilkins's 1785 first English translation borrowed from Emerson.
  https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; https://www.gutenberg.org/ebooks/205.txt.utf-8 : N022 intro-4: The Wilkins facsimile introduction discusses Emerson borrowing Cabot's copy in 1845 and Thoreau reading the same translation at Walden. The assertion is about reading the Gita, not documented quotation of 2.47. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED J. Robert Oppenheimer read it in Sanskrit at Berkeley in the 1930s.
  https://tamilnation.org/humanrights/Hijiya.pdf; independently checked: https://tamilnation.org/humanrights/Hijiya.pdf : N024 intro-6: Manually read Hijiya despite the tool's UNREADABLE result. It identifies Sanskrit study with Arthur W. Ryder at Berkeley in 1933, the letter to Frank dated 7 October 1933, and the quoted philosophical-song description. It also documents Gita reading during the Los Alamos period. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED T.S. Eliot, who had studied Sanskrit at Harvard under Charles Lanman, wove its English in his head into the third section of The Dry Salvages in 1941.
  https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; independently checked: https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; https://archive.org/download/afterstrangegods00eliouoft/afterstrangegods00eliouoft_djvu.txt; https://tseliot.com/the-eliot-hale-letters/letters/l776 : N025 intro-7: The full poem contains the fruit-of-action and Krishna/Arjuna language. Eliot's After Strange Gods names Lanman and describes two years of Sanskrit. The comparisons to 2.47 and 8.5-7 are identified here as textual interpretations; the short supplied poem excerpt alone cannot establish the biographical details. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Charles Wilkins1785London; C. NourseEAST INDIA CO.
  https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N032 html-016: The Wilkins facsimile has the 1785 London C. Nourse title page and Lecture II wording "Let the motive be in the deed, and not in the event". The surrounding clauses agree after the page's disclosed long-s normalization. The supplied frontmatter excerpt is not itself quotation evidence; the full facsimile/OCR was read. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED "Let the motive be in the deed, and not in the event. Be not one whose motive for action is the hope of reward. Let not thy life be spent in inaction." Lecture II, pp. 40–41 · the first English translation of the Gītā · sponsored by Warren Hastings, Governor-General of India; long-s normalised.
  https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N033 html-017: The Wilkins facsimile has the 1785 London C. Nourse title page and Lecture II wording "Let the motive be in the deed, and not in the event". The surrounding clauses agree after the page's disclosed long-s normalization. The supplied frontmatter excerpt is not itself quotation evidence; the full facsimile/OCR was read. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Lecture II, pp. 40–41 · the first English translation of the Gītā · sponsored by Warren Hastings, Governor-General of India; long-s normalised.
  https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N034 gallery-note-wilkins: The Wilkins facsimile has the 1785 London C. Nourse title page and Lecture II wording "Let the motive be in the deed, and not in the event". The surrounding clauses agree after the page's disclosed long-s normalization. The supplied frontmatter excerpt is not itself quotation evidence; the full facsimile/OCR was read. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED John Davies1882London; Trübner & Co.PHILOLOGIST
  https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; independently checked: https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt : N035 html-018: The full Davies witness establishes the 1882 Trubner edition and printed page 35: "Let the work itself be thy charge, but never the fruit (of works)" followed by the remaining quoted clauses. The source record's large frontmatter/OCR excerpt is a poor locator, but the claim is supported by the actual verse. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED "Let the work itself be thy charge, but never the fruit (of works); let not the fruit of works be thy motive, yet be not inclined to inaction." The Bhagavad Gītā; or, The Sacred Lay, p. 35 · the prose-philosophical edition.
  https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; independently checked: https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt : N036 html-019: The full Davies witness establishes the 1882 Trubner edition and printed page 35: "Let the work itself be thy charge, but never the fruit (of works)" followed by the remaining quoted clauses. The source record's large frontmatter/OCR excerpt is a poor locator, but the claim is supported by the actual verse. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The Bhagavad Gītā; or, The Sacred Lay, p. 35 · the prose-philosophical edition.
  https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; independently checked: https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt : N037 gallery-note-davies: The full Davies witness establishes the 1882 Trubner edition and printed page 35: "Let the work itself be thy charge, but never the fruit (of works)" followed by the remaining quoted clauses. The source record's large frontmatter/OCR excerpt is a poor locator, but the claim is supported by the actual verse. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED K. T. Telang1882Oxford; Clarendon PressSBE · VOL VIII
  https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; independently checked: https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf : N038 html-020: Manually downloaded and extracted the Telang PDF despite the online checker error. Title page: Oxford, Clarendon Press, 1882, Sacred Books of the East VIII. Printed page 48 has "Your business is with action alone" and all remaining quoted clauses. Footnote numbers and line breaks account for the tool's literal-match warnings. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED "Your business is with action alone; not by any means with fruit. Let not the fruit of action be your motive (to action). Let not your attachment be (fixed) on inaction." Sacred Books of the East, vol. VIII (Oxford 1882), p. 48 · Max Müller series · the scholarly canon.
  https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; independently checked: https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf : N039 html-021: Manually downloaded and extracted the Telang PDF despite the online checker error. Title page: Oxford, Clarendon Press, 1882, Sacred Books of the East VIII. Printed page 48 has "Your business is with action alone" and all remaining quoted clauses. Footnote numbers and line breaks account for the tool's literal-match warnings. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Sacred Books of the East, vol. VIII (Oxford 1882), p. 48 · Max Müller series · the scholarly canon.
  https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; independently checked: https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf : N040 gallery-note-telang: Manually downloaded and extracted the Telang PDF despite the online checker error. Title page: Oxford, Clarendon Press, 1882, Sacred Books of the East VIII. Printed page 48 has "Your business is with action alone" and all remaining quoted clauses. Footnote numbers and line breaks account for the tool's literal-match warnings. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Sir Edwin Arnold1885London; TrübnerVERSE · K.C.I.E.
  https://www.gutenberg.org/ebooks/2388.txt.utf-8; independently checked: https://www.gutenberg.org/ebooks/2388.txt.utf-8; https://www.bhagavadgita.eu/en/?page_id=94 : N041 html-022: Gutenberg identifies Arnold, prints the New York 1900 reissue, and gives the Chapter II verse including "Let right deeds be" and "Thy motive". The bibliography distinguishes the original 1885 edition from the linked reissue. This verifies the author/title/text, not the claim that Arnold drops clause four. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Mohini Chatterji1887Boston; Ticknor & Co.BENGALI · THEOSOPHIST
  https://archive.org/download/bhagavadgtor00bostuoft/bhagavadgtor00bostuoft_djvu.txt; independently checked: https://archive.org/download/bhagavadgtor00bostuoft/bhagavadgtor00bostuoft_djvu.txt; https://www.theosophy.wiki/en/Mohini_Mohun_Chatterji : N044 html-024: The Chatterji witness and IA metadata identify Boston, Ticknor and Company, 1887. The contemporary introduction and biographical account establish the Bengali Theosophist identification. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED "Let, then, the motive for action be in the action itself, and not in the event. Do not be incited to actions by the hope of their reward, nor let thy life be spent in inaction." The Bhagavad-Gita, the Book of Devotion, pp. 15–16 · acknowledged recension of J. Cockburn Thomson \u2014 Wilkins's wording polished a century on.
  https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; independently checked: https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N048 html-027: Judge's verse matches the displayed wording. His preface explicitly names Thomson and discusses his recension; the comparison with Wilkins is visible in the common "motive" wording. This does not validate the separate publisher/date combination. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The Bhagavad-Gita, the Book of Devotion, pp. 15–16 · acknowledged recension of J. Cockburn Thomson \u2014 Wilkins's wording polished a century on.
  https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; independently checked: https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N049 gallery-note-judge: Judge's verse matches the displayed wording. His preface explicitly names Thomson and discusses his recension; the comparison with Wilkins is visible in the common "motive" wording. This does not validate the separate publisher/date combination. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Annie Besant1896London; TPSTHEOSOPHICAL
  https://archive.org/download/bhagavadgt00besagoog/bhagavadgt00besagoog_djvu.txt; independently checked: https://archive.org/download/bhagavadgt00besagoog/bhagavadgt00besagoog_djvu.txt : N050 html-028: The Besant witness identifies Theosophical Publishing Society, London, 1896. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED A. M. Sastri1897Mysore; G.T.A.ŚAṄKARA · BHĀṢYA
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf; https://plato.stanford.edu/entries/shankara/ : N053 html-030: The Sastri quotation agrees with the actual witness. A later publisher's note explicitly states first publication in 1897 and that it was the only English translation available for 80 years. The source record's translation bibliography does not establish that exclusivity, but the independent publisher evidence does. SEP supports the earliest complete commentary qualification. This pass qualifies earliest as complete where needed and separates the 1897 first publication from the 1901 witness under X3/X5/X9/X18/X32/X61; the checker wording here is historical. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED "Thy concern is with action alone, never with results. Let not the fruit of action be thy motive, nor let thy attachment be for inaction." The Bhagavad-Gītā with the Commentary of Śrī Śaṅkarāchārya, pp. 54–55 · the only English of Śaṅkara's bhāṣya for the next 80 years · concern renders the bhāṣya's gloss.
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf; https://plato.stanford.edu/entries/shankara/ : N054 html-031: The Sastri quotation agrees with the actual witness. A later publisher's note explicitly states first publication in 1897 and that it was the only English translation available for 80 years. The source record's translation bibliography does not establish that exclusivity, but the independent publisher evidence does. SEP supports the earliest complete commentary qualification. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The Bhagavad-Gītā with the Commentary of Śrī Śaṅkarāchārya, pp. 54–55 · the only English of Śaṅkara's bhāṣya for the next 80 years · concern renders the bhāṣya's gloss.
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf; https://plato.stanford.edu/entries/shankara/ : N055 gallery-note-sastri: The Sastri quotation agrees with the actual witness. A later publisher's note explicitly states first publication in 1897 and that it was the only English translation available for 80 years. The source record's translation bibliography does not establish that exclusivity, but the independent publisher evidence does. SEP supports the earliest complete commentary qualification. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED psychological; what moves you to act.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N060 html-034: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED custodial; what is committed to your care.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N061 html-035: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED functional; what is your office, your work.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N062 html-037: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED attentional; that with which you have to do.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N063 html-039: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED jurisdictional; what is yours by warrant.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N064 html-040: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED adhikāra-bheda: eligibility for one path, not another.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N065 html-041: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED m. nominative singular · root adhi-√kṛ, "to act upon, govern, oversee"
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N066 html-043: The grammatical analysis identifies adhikara as masculine nominative singular from adhi plus kr. MW explicitly includes authority, office, ritual right and the rule governing subsequent rules. Sastri supports qualification for works rather than the knowledge path. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED (1) in everyday Sanskrit / modern Hindi · right, authority, jurisdiction, office, command. (2) in Pāṇini's Aṣṭādhyāyī · a heading rule that governs all subsequent rules in its section \u2014 a kind of grammatical jurisdiction. (3) in Mīmāṃsā ritual hermeneutics · eligibility, qualification, warrant for performing a prescribed Vedic rite \u2014 the technical sense the Mīmāṃsā-sūtras turn on. (4) in Vedānta · qualification for a path of practice (adhikāra-bheda, the doctrine that different people are eligible for different paths). This is the sense Śaṅkara takes here.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N067 html-044: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED karmaṇy evādhikāras te \u2014 your adhikāra is in action only \u2014 your warrant / eligibility / charge / business is in this, in the act itself.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N070 html-046: The source syntax divides the verse into these four clauses. The first is affirmative and the remaining three use ma. The prose is an identified philosophical gloss consistent with the action/results/inaction contrast, not a literal English transcription. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED mā phaleṣu kadācana \u2014 never in the fruits \u2014 and not, ever, in those, in the results that follow.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N071 html-047: The source syntax divides the verse into these four clauses. The first is affirmative and the remaining three use ma. The prose is an identified philosophical gloss consistent with the action/results/inaction contrast, not a literal English transcription. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED mā karma-phala-hetur bhūḥ \u2014 do not become a cause-of-fruits-of-action \u2014 and do not let your self be the engine that drives the fruits, even indirectly. A separate, sharper prohibition: not just keep your eye off the fruits, but don't be the kind of agent whose action is for them.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N072 html-048: The source syntax divides the verse into these four clauses. The first is affirmative and the remaining three use ma. The prose is an identified philosophical gloss consistent with the action/results/inaction contrast, not a literal English transcription. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED mā te saṅgo 'stv akarmaṇi \u2014 nor let your attachment be in inaction \u2014 and don't let the rope go the other way either, into renunciation; the locative akarmaṇi is the same case as karmaṇi in clause ①, and the rhyme is the point. The verse encloses Arjuna between two walls.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N073 html-049: The source syntax divides the verse into these four clauses. The first is affirmative and the remaining three use ma. The prose is an identified philosophical gloss consistent with the action/results/inaction contrast, not a literal English transcription. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The Bhagavad Gītā has been receiving commentary for at least twelve hundred years. The earliest commentary that survives complete \u2014 the one all later commentators, even where they disagree, are arguing with \u2014 is the Bhagavad-Gītā-Bhāṣya of Śaṅkara, the 8th–9th-century Advaita Vedāntin. Śaṅkara's gloss on this verse, in Alladi Mahadeva Sastri's 1897 English (Mysore; the only English of the bhāṣya available for the next eighty years), is the load-bearing thing this page is pointing at:
  https://plato.stanford.edu/entries/shankara/; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf; https://plato.stanford.edu/entries/shankara/ : N076 html-052: The Sastri quotation agrees with the actual witness. A later publisher's note explicitly states first publication in 1897 and that it was the only English translation available for 80 years. The source record's translation bibliography does not establish that exclusivity, but the independent publisher evidence does. SEP supports the earliest complete commentary qualification. This pass qualifies earliest as complete where needed and separates the 1897 first publication from the 1901 witness under X3/X5/X9/X18/X32/X61; the checker wording here is historical. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The English word Sastri reaches for is qualified. The Sanskrit Śaṅkara is glossing \u2014 adhikāra \u2014 has a technical meaning here that English exactly does not have a word for. In the Mīmāṃsā tradition Śaṅkara inherits, adhikāra-bheda is the doctrine that different people, at different stations in life, are eligible for different prescribed practices \u2014 what a person of one class is bound to do, a person of another class is not bound to do, and not because of moral choice but because of the prior structure of the rite. Śaṅkara reads Krishna here as drawing that distinction at Arjuna: Arjuna's adhikāra is for karma-yoga (the discipline of action, suitable to his station as warrior); it is not, yet, for jñāna-yoga (the discipline of knowledge, requiring renunciation). The verse is not telling Arjuna what is universally right; it is telling Arjuna what he is qualified for.
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N078 html-054: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Vyāsa (traditional ascription) · Bhagavad Gītā 2.47
  https://www.columbia.edu/itc/religion/f2001/docs/bhagavad.pdf; independently checked: https://plato.stanford.edu/entries/shankara/; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.columbia.edu/itc/religion/f2001/docs/bhagavad.pdf : N082 html-058: Vyasa is correctly marked as a traditional ascription. SEP identifies Sankara's complete Gita commentary and discusses the traditional date alongside alternatives; Sastri supplies the quoted qualification reading. This is not evidence for an uncontested exact composition year. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED c. 800 CESanskrit; Advaita Vedānta
  https://plato.stanford.edu/entries/shankara/; independently checked: https://plato.stanford.edu/entries/shankara/; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.columbia.edu/itc/religion/f2001/docs/bhagavad.pdf : N084 html-060: Vyasa is correctly marked as a traditional ascription. SEP identifies Sankara's complete Gita commentary and discusses the traditional date alongside alternatives; Sastri supplies the quoted qualification reading. This is not evidence for an uncontested exact composition year. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Śaṅkara · Bhagavad-Gītā-Bhāṣya, on 2.47
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://plato.stanford.edu/entries/shankara/; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.columbia.edu/itc/religion/f2001/docs/bhagavad.pdf : N085 html-061: Vyasa is correctly marked as a traditional ascription. SEP identifies Sankara's complete Gita commentary and discusses the traditional date alongside alternatives; Sastri supplies the quoted qualification reading. This is not evidence for an uncontested exact composition year. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED 1785London; East India Company
  https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N087 html-063: The Wilkins facsimile has the 1785 London C. Nourse title page and Lecture II wording "Let the motive be in the deed, and not in the event". The surrounding clauses agree after the page's disclosed long-s normalization. The supplied frontmatter excerpt is not itself quotation evidence; the full facsimile/OCR was read. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Charles Wilkins · The Bhăgvăt-Gēētā · the first English translation
  https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N088 html-064: The Wilkins facsimile has the 1785 London C. Nourse title page and Lecture II wording "Let the motive be in the deed, and not in the event". The surrounding clauses agree after the page's disclosed long-s normalization. The supplied frontmatter excerpt is not itself quotation evidence; the full facsimile/OCR was read. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED 17 Jun 1845Concord, Massachusetts
  https://www.csp.indica.in/how-the-bhagavad-gita-cast-its-spell-on-the-west/; independently checked: https://www.csp.indica.in/how-the-bhagavad-gita-cast-its-spell-on-the-west/; https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N090 html-066: The dated Emerson correspondence identifies 17 June 1845, and the Wilkins introduction corroborates the Cabot loan and arrival account. This verifies the date/place label without changing a letter into a journal entry. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED 1854Concord, Massachusetts
  https://www.gutenberg.org/ebooks/205.txt.utf-8; independently checked: https://www.gutenberg.org/ebooks/205.txt.utf-8 : N093 html-069: Walden is dated 1854 and its "The Pond in Winter" chapter contains the displayed praise of the Bhagvat Geeta. The source's semicolon after "trivial" is the continuation of a longer sentence; quoting the excerpt as a sentence does not alter its substance. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED H. D. Thoreau · Walden · "The Pond in Winter"
  https://www.gutenberg.org/ebooks/205.txt.utf-8; independently checked: https://www.gutenberg.org/ebooks/205.txt.utf-8 : N094 html-070: Walden is dated 1854 and its "The Pond in Winter" chapter contains the displayed praise of the Bhagvat Geeta. The source's semicolon after "trivial" is the continuation of a longer sentence; quoting the excerpt as a sentence does not alter its substance. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED 1882Oxford; Clarendon Press
  https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; independently checked: https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf : N096 html-072: Manually downloaded and extracted the Telang PDF despite the online checker error. Title page: Oxford, Clarendon Press, 1882, Sacred Books of the East VIII. Printed page 48 has "Your business is with action alone" and all remaining quoted clauses. Footnote numbers and line breaks account for the tool's literal-match warnings. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED K. T. Telang · Sacred Books of the East, vol. VIII
  https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; independently checked: https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf : N097 html-073: Manually downloaded and extracted the Telang PDF despite the online checker error. Title page: Oxford, Clarendon Press, 1882, Sacred Books of the East VIII. Printed page 48 has "Your business is with action alone" and all remaining quoted clauses. Footnote numbers and line breaks account for the tool's literal-match warnings. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Sir Edwin Arnold · The Song Celestial
  https://www.gutenberg.org/ebooks/2388.txt.utf-8; independently checked: https://www.gutenberg.org/ebooks/2388.txt.utf-8; https://www.bhagavadgita.eu/en/?page_id=94 : N099 html-075: Gutenberg identifies Arnold, prints the New York 1900 reissue, and gives the Chapter II verse including "Let right deeds be" and "Thy motive". The bibliography distinguishes the original 1885 edition from the linked reissue. This verifies the author/title/text, not the claim that Arnold drops clause four. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED 1897Mysore; Government Oriental Library
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf; https://plato.stanford.edu/entries/shankara/ : N104 html-080: The Sastri quotation agrees with the actual witness. A later publisher's note explicitly states first publication in 1897 and that it was the only English translation available for 80 years. The source record's translation bibliography does not establish that exclusivity, but the independent publisher evidence does. SEP supports the earliest complete commentary qualification. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED A. M. Sastri · Śaṅkara's Bhāṣya in English · "concern"
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf; https://plato.stanford.edu/entries/shankara/ : N105 html-081: The Sastri quotation agrees with the actual witness. A later publisher's note explicitly states first publication in 1897 and that it was the only English translation available for 80 years. The source record's translation bibliography does not establish that exclusivity, but the independent publisher evidence does. SEP supports the earliest complete commentary qualification. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The first English of Śaṅkara's bhāṣya \u2014 and the only one for the next eighty years. Sastri renders the verse "Thy concern is with action alone, never with results" and translates Śaṅkara's gloss as "You are qualified for works alone, not for the path of knowledge" \u2014 the two English words together do the work English does not have a single word for.
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf; https://plato.stanford.edu/entries/shankara/ : N106 html-082: The Sastri quotation agrees with the actual witness. A later publisher's note explicitly states first publication in 1897 and that it was the only English translation available for 80 years. The source record's translation bibliography does not establish that exclusivity, but the independent publisher evidence does. SEP supports the earliest complete commentary qualification. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED 1929Kosani, Kumaon Himalayas
  https://kirtimukha.com/surfings/GandhiGita/anasa.html; independently checked: https://kirtimukha.com/surfings/GandhiGita/anasa.html : N107 html-083: Manually opened the Gandhi introduction after the tool failure. It explicitly says "Kosani in Almora on 24th June, 1929" and "finished the introduction". Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Gandhi · Anāsakti-yoga · the introduction completed
  https://kirtimukha.com/surfings/GandhiGita/anasa.html; independently checked: https://kirtimukha.com/surfings/GandhiGita/anasa.html : N108 html-084: Manually opened the Gandhi introduction after the tool failure. It explicitly says "Kosani in Almora on 24th June, 1929" and "finished the introduction". Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Gandhi finishes the introduction to his own Gujarati translation, Anāsakti-yoga \u2014 "the yoga of non-attachment" \u2014 at Kosani in the Himalayas on 24 June 1929. The Gujarati first edition is published 12 March 1930 by Navajivan, Ahmedabad, the day the Salt March departs from Sabarmati. Mahadev Desai's English translation, The Gospel of Selfless Action, or The Gita According to Gandhi, is published posthumously by Navajivan in 1946. Gandhi himself does not single out 2.47 as the spine; he names the sthitaprajñā coda of Chapter 2 \u2014 the last 19 verses, 2.54–72 \u2014 as the key, with 2.47 functioning inside it as the operative formula.
  https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; independently checked: https://kirtimukha.com/surfings/GandhiGita/anasa.html; https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : N109 html-085: Gandhi dates completion of the introduction to 24 June 1929. The ashram source dates Gujarati publication to 12 March 1930 and calls the last nineteen verses the key. Desai's volume states "First Published: August 1946"; Gandhi's foreword explicitly describes Desai's death before publication. Posthumous refers to Desai. The operative-formula connection is editorial interpretation, not a claim that 2.47 falls numerically inside 2.54-72. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED T. S. Eliot · The Dry Salvages, III
  https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; independently checked: https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; https://archive.org/download/afterstrangegods00eliouoft/afterstrangegods00eliouoft_djvu.txt; https://tseliot.com/the-eliot-hale-letters/letters/l776 : N111 html-087: The full poem contains the fruit-of-action and Krishna/Arjuna language. Eliot's After Strange Gods names Lanman and describes two years of Sanskrit. The comparisons to 2.47 and 8.5-7 are identified here as textual interpretations; the short supplied poem excerpt alone cannot establish the biographical details. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Eliot, who studied Sanskrit at Harvard under Charles Lanman in 1911–12 ("two years spent in the study of Sanskrit ... left me in a state of enlightened mystification" \u2014 After Strange Gods, 1934), weaves a composite of Gītā passages into the third section of the third Four Quartet. The "fruit of action" phrase \u2014 "And do not think of the fruit of action. / Fare forward." \u2014 is recognisably BG 2.47 in English; the surrounding lines on the "time of death" and the "sphere of being" are recognisably BG 8.5–7. The naming of Krishna a few lines later ("So Krishna, as when he admonished Arjuna / On the field of battle") makes the source explicit.
  https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; independently checked: https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; https://archive.org/download/afterstrangegods00eliouoft/afterstrangegods00eliouoft_djvu.txt; https://tseliot.com/the-eliot-hale-letters/letters/l776; https://southatlanticmla.org/wp-content/uploads/2024/01/SAR-81.2.pdf : N112 html-088: The full poem contains the fruit-of-action and Krishna/Arjuna language. Eliot's After Strange Gods names Lanman and describes two years of Sanskrit. The comparisons to 2.47 and 8.5-7 are identified here as textual interpretations; the short supplied poem excerpt alone cannot establish the biographical details. Murata, South Atlantic Review 81.2, p. 191, specifically dates Lanman's Sanskrit class to autumn 1911 through spring 1912, distinct from later Pali/philosophy courses. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED c. 1933 – 1945Berkeley; Los Alamos
  https://tamilnation.org/humanrights/Hijiya.pdf; independently checked: https://tamilnation.org/humanrights/Hijiya.pdf : N113 html-089: Manually read Hijiya despite the tool's UNREADABLE result. It identifies Sanskrit study with Arthur W. Ryder at Berkeley in 1933, the letter to Frank dated 7 October 1933, and the quoted philosophical-song description. It also documents Gita reading during the Los Alamos period. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED J. R. Oppenheimer · learning Sanskrit; reading the Gītā
  https://tamilnation.org/humanrights/Hijiya.pdf; independently checked: https://tamilnation.org/humanrights/Hijiya.pdf : N114 html-090: Manually read Hijiya despite the tool's UNREADABLE result. It identifies Sanskrit study with Arthur W. Ryder at Berkeley in 1933, the letter to Frank dated 7 October 1933, and the quoted philosophical-song description. It also documents Gita reading during the Los Alamos period. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The thing the stratigraphy records is not a corruption but a translation: each English reader of the verse received it through a translator working from a specific lexicon, and the lexicon's gravity pulled adhikāra toward the receiver language's nearest word. The Mīmāṃsā sense, the one Śaṅkara is glossing, has no nearest word in English; so it lifts off, diffusely, into the apparatus.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N119 html-095: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Charles Wilkins, The Bhăgvăt-Gēētā, or Dialogues of Krĕĕshnă and Ārjŏŏn ... (London: C. Nourse, 1785), Lecture II, pp. 40–41. Photo-reproduced facsimile archive.org/details/bhagavatgeeta17800unse. Long-s normalised; the Lectures bear no verse numbering, so the verse is located by surrounding context.
  https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N121 html-097: The Wilkins facsimile has the 1785 London C. Nourse title page and Lecture II wording "Let the motive be in the deed, and not in the event". The surrounding clauses agree after the page's disclosed long-s normalization. The supplied frontmatter excerpt is not itself quotation evidence; the full facsimile/OCR was read. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED John Davies, The Bhagavad Gītā; or, The Sacred Lay (London: Trübner & Co., 1882), p. 35. Internet Archive bhagavadgitaorsa00davirich / thebhagavadgitah00xxxxuoft.
  https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; independently checked: https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt : N122 html-098: The full Davies witness establishes the 1882 Trubner edition and printed page 35: "Let the work itself be thy charge, but never the fruit (of works)" followed by the remaining quoted clauses. The source record's large frontmatter/OCR excerpt is a poor locator, but the claim is supported by the actual verse. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Kāshināth Trimbak Telang, The Bhagavadgītā, with the Sanatsugātīya and the Anugītā, in F. Max Müller, ed., Sacred Books of the East, vol. VIII (Oxford: Clarendon Press, 1882), p. 48. Internet Archive wg908.
  https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; independently checked: https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf : N123 html-099: Manually downloaded and extracted the Telang PDF despite the online checker error. Title page: Oxford, Clarendon Press, 1882, Sacred Books of the East VIII. Printed page 48 has "Your business is with action alone" and all remaining quoted clauses. Footnote numbers and line breaks account for the tool's literal-match warnings. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Sir Edwin Arnold, The Song Celestial, or Bhagavad-Gîtâ (1st ed. London: Trübner & Co., 1885), Chapter II "Sankhya-Yog." Project Gutenberg ebook 2388, prepared from the 1900 New York reissue.
  https://www.gutenberg.org/ebooks/2388.txt.utf-8; independently checked: https://www.gutenberg.org/ebooks/2388.txt.utf-8; https://www.bhagavadgita.eu/en/?page_id=94 : N124 html-100: Gutenberg identifies Arnold, prints the New York 1900 reissue, and gives the Chapter II verse including "Let right deeds be" and "Thy motive". The bibliography distinguishes the original 1885 edition from the linked reissue. This verifies the author/title/text, not the claim that Arnold drops clause four. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Mohandas K. Gandhi, An Autobiography: The Story of My Experiments with Truth, trans. Mahadev Desai, Part I, Ch. XX "Acquaintance with Religions" mkgandhi.org/autobio/chap20; Gandhi, Anāsakti-yoga (Ahmedabad: Navajivan, 1930), Introduction dated Kosani, 24 June 1929; Mahadev Desai trans., The Gospel of Selfless Action, or The Gita According to Gandhi (Ahmedabad: Navajivan, 1946; posthumous).
  https://mkgandhi.org/autobio/chap20.php; independently checked: https://kirtimukha.com/surfings/GandhiGita/anasa.html; https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : N130 html-106: Gandhi dates completion of the introduction to 24 June 1929. The ashram source dates Gujarati publication to 12 March 1930 and calls the last nineteen verses the key. Desai's volume states "First Published: August 1946"; Gandhi's foreword explicitly describes Desai's death before publication. Posthumous refers to Desai. The operative-formula connection is editorial interpretation, not a claim that 2.47 falls numerically inside 2.54-72. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED T. S. Eliot, The Dry Salvages, III, in Four Quartets (New York: Harcourt, Brace, 1943). Brief quotation under criticism, 17 U.S.C. § 107.
  https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; independently checked: https://www.copyright.gov/title17/92chap1.html#107; https://tseliot.com/editorials/in-eliots-own-words-four-quartets : N131 html-107: The 1943 New York collected edition is distinct from first publication of the individual poem. Section 107 explicitly includes "criticism" among its purposes. This confirms the statutory citation and stated critical use, not a judicial determination about every fair-use factor. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Henry David Thoreau, Walden; or, Life in the Woods (Boston: Ticknor and Fields, 1854), "The Pond in Winter" \u2014 verbatim from Project Gutenberg ebook 205.
  https://www.gutenberg.org/ebooks/205.txt.utf-8; independently checked: https://www.gutenberg.org/ebooks/205.txt.utf-8 : N132 html-108: Walden is dated 1854 and its "The Pond in Winter" chapter contains the displayed praise of the Bhagvat Geeta. The source's semicolon after "trivial" is the continuation of a longer sentence; quoting the excerpt as a sentence does not alter its substance. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Gandhi did not single out 2.47 \u2014 the popular framing "BG 2.47 is the verse Gandhi made the spine of his philosophy" is not what Gandhi himself said. Gandhi names the last 19 verses of Chapter 2 (the sthitaprajñā coda, 2.54–72) as "the key to the interpretation of the Gita" and reports them "inscribed on the tablet of my heart" (Discourses on the Gita, Sabarmati 1926). 2.47 functions inside that frame as the operative formula for action.
  https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; independently checked: https://kirtimukha.com/surfings/GandhiGita/anasa.html; https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : N136 html-112: Gandhi dates completion of the introduction to 24 June 1929. The ashram source dates Gujarati publication to 12 March 1930 and calls the last nineteen verses the key. Desai's volume states "First Published: August 1946"; Gandhi's foreword explicitly describes Desai's death before publication. Posthumous refers to Desai. The operative-formula connection is editorial interpretation, not a claim that 2.47 falls numerically inside 2.54-72. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The Eliot passage is a composite \u2014 The Dry Salvages III is not a translation of a single verse. The "fruit of action" phrase is recognisably BG 2.47; the surrounding lines on the time of death and the sphere of being are recognisably BG 8.5–7; the "action in inaction" motif is BG 4.18. Eliot's signal is the assembly, not the citation.
  https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; independently checked: https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; https://archive.org/download/afterstrangegods00eliouoft/afterstrangegods00eliouoft_djvu.txt; https://tseliot.com/the-eliot-hale-letters/letters/l776 : N137 html-113: The full poem contains the fruit-of-action and Krishna/Arjuna language. Eliot's After Strange Gods names Lanman and describes two years of Sanskrit. The comparisons to 2.47 and 8.5-7 are identified here as textual interpretations; the short supplied poem excerpt alone cannot establish the biographical details. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED you are qualified for works alone, not for the path of knowledge
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N152 quote-62-1: The full Sastri witness contains both "Thy concern is with action alone, never with results" and "You are qualified for works alone, not for the path of knowledge". This verifies the quotation wording, separately from the edition and page-citation issues. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Let the motive be in the deed, and not in the event.
  https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt : N154 quote-65-2: The Wilkins facsimile has the 1785 London C. Nourse title page and Lecture II wording "Let the motive be in the deed, and not in the event". The surrounding clauses agree after the page's disclosed long-s normalization. The supplied frontmatter excerpt is not itself quotation evidence; the full facsimile/OCR was read. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagvat Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial.
  https://www.gutenberg.org/ebooks/205.txt.utf-8; independently checked: https://www.gutenberg.org/ebooks/205.txt.utf-8 : N156 quote-71-1: Walden is dated 1854 and its "The Pond in Winter" chapter contains the displayed praise of the Bhagvat Geeta. The source's semicolon after "trivial" is the continuation of a longer sentence; quoting the excerpt as a sentence does not alter its substance. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Your business is with action alone.
  https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; independently checked: https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf : N157 quote-74-1: Manually downloaded and extracted the Telang PDF despite the online checker error. Title page: Oxford, Clarendon Press, 1882, Sacred Books of the East VIII. Printed page 48 has "Your business is with action alone" and all remaining quoted clauses. Footnote numbers and line breaks account for the tool's literal-match warnings. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Let right deeds be / Thy motive, not the fruit which comes from them.
  https://www.gutenberg.org/ebooks/2388.txt.utf-8; independently checked: https://www.gutenberg.org/ebooks/2388.txt.utf-8; https://www.bhagavadgita.eu/en/?page_id=94 : N158 quote-76-1: Gutenberg identifies Arnold, prints the New York 1900 reissue, and gives the Chapter II verse including "Let right deeds be" and "Thy motive". The bibliography distinguishes the original 1885 edition from the linked reissue. This verifies the author/title/text, not the claim that Arnold drops clause four. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Towards the end of my second year in England I came across two Theosophists, brothers, and both unmarried. They talked to me about the Gita.
  https://mkgandhi.org/autobio/chap20.php; independently checked: https://mkgandhi.org/autobio/chap20.php : N159 quote-79-1: The autobiography contains the displayed account of two unmarried Theosophist brothers and their conversation about the Gita. It does not itself give an exact calendar date, bedsit, or age twenty-one. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Thy concern is with action alone, never with results
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N160 quote-82-1: The full Sastri witness contains both "Thy concern is with action alone, never with results" and "You are qualified for works alone, not for the path of knowledge". This verifies the quotation wording, separately from the edition and page-citation issues. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED You are qualified for works alone, not for the path of knowledge
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N161 quote-82-2: The full Sastri witness contains both "Thy concern is with action alone, never with results" and "You are qualified for works alone, not for the path of knowledge". This verifies the quotation wording, separately from the edition and page-citation issues. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED And do not think of the fruit of action. / Fare forward.
  https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; independently checked: https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html : N162 quote-88-3: The poem contains the displayed words and line sequence. Slash separators represent verse line breaks; they are not a substantive quotation error. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED So Krishna, as when he admonished Arjuna / On the field of battle
  https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html; independently checked: https://www.poetseers.org/nobel-prize-for-literature/t-s-eliot/library/the-dry-salvages.html : N163 quote-88-6: The poem contains the displayed words and line sequence. Slash separators represent verse line breaks; they are not a substantive quotation error. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED the most beautiful philosophical song existing in any known tongue.
  https://tamilnation.org/humanrights/Hijiya.pdf; independently checked: https://tamilnation.org/humanrights/Hijiya.pdf : N164 quote-91-1: Manually read Hijiya despite the tool's UNREADABLE result. It identifies Sanskrit study with Arthur W. Ryder at Berkeley in 1933, the letter to Frank dated 7 October 1933, and the quoted philosophical-song description. It also documents Gita reading during the Los Alamos period. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Now I am become Death, the destroyer of worlds
  https://www.atomicarchive.com/media/videos/oppenheimer.html; independently checked: https://www.atomicarchive.com/media/videos/oppenheimer.html : N165 quote-91-2: The Atomic Archive transcript of the 1965 recollection contains "Now, I am become Death, the destroyer of worlds". The omitted comma after Now does not change the quotation's meaning. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED the key to the interpretation of the Gita
  https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; independently checked: https://www.gandhiashramsevagram.org/discourses-on-gita/index.php : N167 quote-112-2: The Gandhi discourse introduction includes the key-to-interpretation and tablet-of-my-heart wording and specifies the last nineteen verses. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED inscribed on the tablet of my heart
  https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; independently checked: https://www.gandhiashramsevagram.org/discourses-on-gita/index.php : N168 quote-112-3: The Gandhi discourse introduction includes the key-to-interpretation and tablet-of-my-heart wording and specifies the last nineteen verses. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED n. locative singular of karman, "action" · root √kṛ "to do, to make"
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N169 word-karmani-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED in / at / with respect to action.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N170 word-karmani-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED the doing itself, as opposed to its result (phala) or its agent (kartṛ).
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N171 word-karmani-sense-2: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED the same locative recurs in clause ④ as akarmaṇi \u2014 the two enclose the verse.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N173 word-karmani-sense-4: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED indeclinable particle · emphatic
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N174 word-eva-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED "only," "just," "alone," "indeed." Scope is whatever it follows.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N175 word-eva-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED attaches to karmaṇi \u2014 "in action only." The exclusion is part of Krishna's claim.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N176 word-eva-sense-2: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Śaṅkara reads eva here as marking the contrast with jñāna-yoga: in the action-discipline only, not in the knowledge-discipline.
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://kirtimukha.com/surfings/GandhiGita/anasa.html; git show 9b112ed892:public/strata/the-act-alone/index.html : N177 word-eva-sense-3: Sastri's commentary distinguishes works from the knowledge path, discusses desire for fruits and rebirth, and rules out attachment to inaction. The displayed semantic gloss is an interpretation of that witness. The five English assignments can be checked directly in the gallery. Non-attachment in Gandhi's title is supported by his own introduction. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED m. nominative singular · root adhi-√kṛ, "to act upon, govern, oversee"
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N178 word-adhikarah-grammar: The grammatical analysis identifies adhikara as masculine nominative singular from adhi plus kr. MW explicitly includes authority, office, ritual right and the rule governing subsequent rules. Sastri supports qualification for works rather than the knowledge path. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED right, authority, jurisdiction, office, command.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N179 word-adhikarah-sense-1: The grammatical analysis identifies adhikara as masculine nominative singular from adhi plus kr. MW explicitly includes authority, office, ritual right and the rule governing subsequent rules. Sastri supports qualification for works rather than the knowledge path. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED a heading rule that governs all subsequent rules in its section \u2014 grammatical jurisdiction. (Aṣṭādhyāyī §1.4.1 ff.)
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N180 word-adhikarah-sense-2: The grammatical analysis identifies adhikara as masculine nominative singular from adhi plus kr. MW explicitly includes authority, office, ritual right and the rule governing subsequent rules. Sastri supports qualification for works rather than the knowledge path. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED eligibility, qualification, warrant for performing a prescribed Vedic rite. The technical sense of adhikāra-vāda.
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N181 word-adhikarah-sense-3: The grammatical analysis identifies adhikara as masculine nominative singular from adhi plus kr. MW explicitly includes authority, office, ritual right and the rule governing subsequent rules. Sastri supports qualification for works rather than the knowledge path. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED qualification for a path of practice (adhikāra-bheda). This is the sense Śaṅkara takes here.
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N182 word-adhikarah-sense-4: The grammatical analysis identifies adhikara as masculine nominative singular from adhi plus kr. MW explicitly includes authority, office, ritual right and the rule governing subsequent rules. Sastri supports qualification for works rather than the knowledge path. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED motive (Wilkins, Arnold, Judge) · charge (Davies) · business (Telang, Besant) · concern (Sastri) · right (Chatterji). None of them carries Mīmāṃsā eligibility.
  git show 9b112ed892:public/strata/the-act-alone/index.html; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://kirtimukha.com/surfings/GandhiGita/anasa.html; git show 9b112ed892:public/strata/the-act-alone/index.html : N183 word-adhikarah-sense-5: Sastri's commentary distinguishes works from the knowledge path, discusses desire for fruits and rebirth, and rules out attachment to inaction. The displayed semantic gloss is an interpretation of that witness. The five English assignments can be checked directly in the gallery. Non-attachment in Gandhi's title is supported by his own introduction. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED enclitic genitive singular of tvam · "your"
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N184 word-te-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED genitive ("of you"), or dative ("to you") in the same form. Here genitive.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N185 word-te-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Sanskrit prefers the enclitic where English uses a possessive adjective. adhikāras te = "your warrant."
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N186 word-te-sense-2: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED prohibitive negative · used with the aorist or with verbless clauses
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N187 word-ma1-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED mā is the strong prohibition, distinct from na (simple negation). The verse uses it three times.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N188 word-ma1-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED three mās = three sharply distinct prohibitions: (②) never in fruits · (③) do not become the cause of fruits · (④) nor an attachment in inaction.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N189 word-ma1-sense-2: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED n. locative plural of phala · "fruit, result, reward"
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N191 word-phalesu-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED phala = fruit (of a tree); by extension, the result, the consequence, the reward of an action.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N192 word-phalesu-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED specifically the heaven-fruit promised by the Vedic ritual; the locative phaleṣu opposes the locative karmaṇi.
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://kirtimukha.com/surfings/GandhiGita/anasa.html; git show 9b112ed892:public/strata/the-act-alone/index.html : N193 word-phalesu-sense-2: Sastri's commentary distinguishes works from the knowledge path, discusses desire for fruits and rebirth, and rules out attachment to inaction. The displayed semantic gloss is an interpretation of that witness. The five English assignments can be checked directly in the gallery. Non-attachment in Gandhi's title is supported by his own introduction. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED indeclinable · "at any time, ever" (with mā: "never")
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N195 word-kadacana-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED kadā = "when"; -cana = indefinite particle. kadācana = "at any time."
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N196 word-kadacana-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED reinforces the prohibition: not just "not in fruits" but "not ever in fruits."
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N197 word-kadacana-sense-2: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED second of three prohibitive mās
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N198 word-ma2-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED goes with the augmentless aorist bhūḥ below \u2014 "do not become."
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N199 word-ma2-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. The former imperative label was corrected with X39 and X40; the prohibitive meaning is unchanged. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED the verse's rhetoric is built on three mās in a row; this is the second.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N200 word-ma2-sense-2: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED karma "action" + phala "fruit" + hetuḥ "cause." Together: "a cause-of-fruits-of-action."
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N202 word-hetuh-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED not just "having fruits in view" but actually being the engine that drives the production of fruits \u2014 an agent constituted by his desire for the result.
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://kirtimukha.com/surfings/GandhiGita/anasa.html; git show 9b112ed892:public/strata/the-act-alone/index.html : N203 word-hetuh-sense-2: Sastri's commentary distinguishes works from the knowledge path, discusses desire for fruits and rebirth, and rules out attachment to inaction. The displayed semantic gloss is an interpretation of that witness. The five English assignments can be checked directly in the gallery. Non-attachment in Gandhi's title is supported by his own introduction. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED hetuḥ + bhūḥ → hetur-bhūḥ; in the printed Devanagari this prints as हेतुर्भूर् with the visarga assimilated, and joins again with the following mā.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N204 word-hetuh-sense-3: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED "do not become a cause-of-fruits-of-action" \u2014 Krishna is not saying "don't want the result," he is saying "don't become the kind of self that is driven by the result."
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://kirtimukha.com/surfings/GandhiGita/anasa.html; git show 9b112ed892:public/strata/the-act-alone/index.html : N207 word-bhuh-sense-2: Sastri's commentary distinguishes works from the knowledge path, discusses desire for fruits and rebirth, and rules out attachment to inaction. The displayed semantic gloss is an interpretation of that witness. The five English assignments can be checked directly in the gallery. Non-attachment in Gandhi's title is supported by his own introduction. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED goes with astu: "let there not be."
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N209 word-ma3-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED three mās have built a pattern; the fourth clause has its mā too \u2014 but no fourth karmaṇi or phaleṣu. The mirror is broken on purpose.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N210 word-ma3-sense-2: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED enclitic genitive singular of tvam · "your"
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N211 word-te2-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED second occurrence of the same enclitic \u2014 the verse names "you" twice: once as the warrant-holder, once as the attachment-holder.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N212 word-te2-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED saṅgaḥ m. nom. sg. "attachment" + astu 3rd sg. imperative of √as "let there be" · sandhi-joined
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N213 word-sangah-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED "to cling, to be glued to." saṅga = clinging, attachment, glue.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N214 word-sangah-sense-1: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED the technical opposite of anasakti (non-attachment) and of vairāgya (dispassion). This is the word Gandhi pulls into his title Anāsakti-yoga.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://kirtimukha.com/surfings/GandhiGita/anasa.html; git show 9b112ed892:public/strata/the-act-alone/index.html : N215 word-sangah-sense-2: Sastri's commentary distinguishes works from the knowledge path, discusses desire for fruits and rebirth, and rules out attachment to inaction. The displayed semantic gloss is an interpretation of that witness. The five English assignments can be checked directly in the gallery. Non-attachment in Gandhi's title is supported by his own introduction. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED n. loc. sg. of akarman (a- + karman, "non-action, inaction")
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N217 word-akarmani-grammar: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Krishna closes by ruling out the obvious escape from clauses ①–③ \u2014 you cannot get out of acting-without-fruits by just not acting. Both walls of the room.
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N220 word-akarmani-sense-3: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED KARMAṆY EVA · ADHIKĀRAS · TE · MĀ PHALEṢU KADĀCANA MĀ KARMA-PHALA-HETUR BHŪR · MĀ TE SAṄGO 'STV AKARMAṆI
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N222 verse-roman: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Wilkins 1785 MERGED ①② MERGED ①② KEPT ③ KEPT ④
  git show 9b112ed892:public/strata/the-act-alone/index.html; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; https://archive.org/download/bhagavadgtor00bostuoft/bhagavadgtor00bostuoft_djvu.txt; https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; https://archive.org/download/bhagavadgt00besagoog/bhagavadgt00besagoog_djvu.txt; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N223 parser-row-1: Compared each row with its full displayed/source translation. The Wilkins and Judge openings merge the first two clauses; Davies, Telang, Chatterji, Besant and Sastri retain four separately recoverable clauses. These are clause-preservation judgments, not a finding that all four source clauses are prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Davies 1882 KEPT ① KEPT ② KEPT ③ KEPT ④
  git show 9b112ed892:public/strata/the-act-alone/index.html; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; https://archive.org/download/bhagavadgtor00bostuoft/bhagavadgtor00bostuoft_djvu.txt; https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; https://archive.org/download/bhagavadgt00besagoog/bhagavadgt00besagoog_djvu.txt; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N224 parser-row-2: Compared each row with its full displayed/source translation. The Wilkins and Judge openings merge the first two clauses; Davies, Telang, Chatterji, Besant and Sastri retain four separately recoverable clauses. These are clause-preservation judgments, not a finding that all four source clauses are prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Telang 1882 KEPT ① KEPT ② KEPT ③ KEPT ④
  git show 9b112ed892:public/strata/the-act-alone/index.html; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; https://archive.org/download/bhagavadgtor00bostuoft/bhagavadgtor00bostuoft_djvu.txt; https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; https://archive.org/download/bhagavadgt00besagoog/bhagavadgt00besagoog_djvu.txt; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N225 parser-row-3: Compared each row with its full displayed/source translation. The Wilkins and Judge openings merge the first two clauses; Davies, Telang, Chatterji, Besant and Sastri retain four separately recoverable clauses. These are clause-preservation judgments, not a finding that all four source clauses are prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Chatterji 1887 KEPT ① KEPT ② KEPT ③ KEPT ④
  git show 9b112ed892:public/strata/the-act-alone/index.html; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; https://archive.org/download/bhagavadgtor00bostuoft/bhagavadgtor00bostuoft_djvu.txt; https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; https://archive.org/download/bhagavadgt00besagoog/bhagavadgt00besagoog_djvu.txt; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N227 parser-row-5: Compared each row with its full displayed/source translation. The Wilkins and Judge openings merge the first two clauses; Davies, Telang, Chatterji, Besant and Sastri retain four separately recoverable clauses. These are clause-preservation judgments, not a finding that all four source clauses are prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Judge 1890 MERGED ①② MERGED ①② KEPT ③ KEPT ④
  git show 9b112ed892:public/strata/the-act-alone/index.html; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; https://archive.org/download/bhagavadgtor00bostuoft/bhagavadgtor00bostuoft_djvu.txt; https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; https://archive.org/download/bhagavadgt00besagoog/bhagavadgt00besagoog_djvu.txt; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N228 parser-row-6: Compared each row with its full displayed/source translation. The Wilkins and Judge openings merge the first two clauses; Davies, Telang, Chatterji, Besant and Sastri retain four separately recoverable clauses. These are clause-preservation judgments, not a finding that all four source clauses are prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Besant 1896 KEPT ① KEPT ② KEPT ③ KEPT ④
  git show 9b112ed892:public/strata/the-act-alone/index.html; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; https://archive.org/download/bhagavadgtor00bostuoft/bhagavadgtor00bostuoft_djvu.txt; https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; https://archive.org/download/bhagavadgt00besagoog/bhagavadgt00besagoog_djvu.txt; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N229 parser-row-7: Compared each row with its full displayed/source translation. The Wilkins and Judge openings merge the first two clauses; Davies, Telang, Chatterji, Besant and Sastri retain four separately recoverable clauses. These are clause-preservation judgments, not a finding that all four source clauses are prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Sastri 1897 KEPT ① KEPT ② KEPT ③ KEPT ④
  git show 9b112ed892:public/strata/the-act-alone/index.html; independently checked: https://archive.org/download/bhagavatgeeta17800unse/bhagavatgeeta17800unse_djvu.txt; https://archive.org/download/thebhagavadgitah00xxxxuoft/thebhagavadgitah00xxxxuoft_djvu.txt; https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; https://archive.org/download/bhagavadgtor00bostuoft/bhagavadgtor00bostuoft_djvu.txt; https://archive.org/download/bhagavadgitabook00judg/bhagavadgitabook00judg_djvu.txt; https://archive.org/download/bhagavadgt00besagoog/bhagavadgt00besagoog_djvu.txt; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N230 parser-row-8: Compared each row with its full displayed/source translation. The Wilkins and Judge openings merge the first two clauses; Davies, Telang, Chatterji, Besant and Sastri retain four separately recoverable clauses. These are clause-preservation judgments, not a finding that all four source clauses are prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The verse is an anuṣṭubh śloka
  https://www.bhagavadgita.eu/en/?p=630; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://en.wikisource.org/wiki/Bhagavad-Gita_(Besant_4th)/Discourse_2 : N235 verse-meter: Compared the entire entry with the source's verse, syntax and grammatical analysis, not just the fact that its excerpt was found. Case, number, repeated particles and lexical glosses agree. Transliteration case, word separation and verse dividers are presentation conventions. Interpretive closing/mirror language is identified as a reading; three ma particles remain three prohibitions. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED the only English of Śaṅkara's bhāṣya for the next 80 years
  https://www.bhagavadgita.eu/en/?page_id=94; independently checked: https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.onelittleangel.com/download/Bhagavad-Gita-Shankaracharia-commentary-translation-Sastry-1897.pdf; https://plato.stanford.edu/entries/shankara/ : N241 eighty-years: The Sastri quotation agrees with the actual witness. A later publisher's note explicitly states first publication in 1897 and that it was the only English translation available for 80 years. The source record's translation bibliography does not establish that exclusivity, but the independent publisher evidence does. SEP supports the earliest complete commentary qualification. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Telang, a Bombay High Court judge and Sanskritist, translates for Max Müller's Sacred Books of the East series.
  https://archive.org/download/wg908/WG908-1882%20-The%20Sacred%20Books%20of%20East-Vol%208%20of%2050-The%20Bhagavad%20Gita.pdf; independently checked: https://www.bombayhighcourt.nic.in/jshowpuisne.php?bhcpar=amdldGlkPTMzJnBhZ2Vubz0x : N242 telang-career: The official Bombay High Court profile identifies "1889-1893" and says Telang was appointed Judge at age 38. Its indexed official text supports the career fact, although a fresh direct fetch timed out. Read as a retrospective description it is correct; the 1882 event should not imply he already held that office. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Gandhi names the last 19 verses of Chapter 2
  https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; independently checked: https://kirtimukha.com/surfings/GandhiGita/anasa.html; https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : N243 gandhi-key: Gandhi dates completion of the introduction to 24 June 1929. The ashram source dates Gujarati publication to 12 March 1930 and calls the last nineteen verses the key. Desai's volume states "First Published: August 1946"; Gandhi's foreword explicitly describes Desai's death before publication. Posthumous refers to Desai. The operative-formula connection is editorial interpretation, not a claim that 2.47 falls numerically inside 2.54-72. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED at Kosani in the Himalayas on 24 June 1929.
  https://kirtimukha.com/surfings/GandhiGita/anasa.html; independently checked: https://kirtimukha.com/surfings/GandhiGita/anasa.html : N245 gandhi-kosani: Manually opened the Gandhi introduction after the tool failure. It explicitly says "Kosani in Almora on 24th June, 1929" and "finished the introduction". Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Mahadev Desai's English translation, The Gospel of Selfless Action, or The Gita According to Gandhi, is published posthumously by Navajivan in 1946.
  https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; independently checked: https://kirtimukha.com/surfings/GandhiGita/anasa.html; https://www.gandhiashramsevagram.org/discourses-on-gita/index.php; https://www.mkgandhi.org/ebks/gita-according-to-gandhi.pdf : N246 gandhi-desai: Gandhi dates completion of the introduction to 24 June 1929. The ashram source dates Gujarati publication to 12 March 1930 and calls the last nineteen verses the key. Desai's volume states "First Published: August 1946"; Gandhi's foreword explicitly describes Desai's death before publication. Posthumous refers to Desai. The operative-formula connection is editorial interpretation, not a claim that 2.47 falls numerically inside 2.54-72. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED a heading rule that governs all subsequent rules in its section
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N248 panini-heading: The grammatical analysis identifies adhikara as masculine nominative singular from adhi plus kr. MW explicitly includes authority, office, ritual right and the rule governing subsequent rules. Sastri supports qualification for works rather than the knowledge path. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED eligibility to perform a prescribed rite
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.bhagavadgita.eu/en/?p=630; https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N249 mimamsa-eligibility: The grammatical analysis identifies adhikara as masculine nominative singular from adhi plus kr. MW explicitly includes authority, office, ritual right and the rule governing subsequent rules. Sastri supports qualification for works rather than the knowledge path. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED two years spent in the study of Sanskrit ... left me in a state of enlightened mystification
  https://archive.org/download/afterstrangegods00eliouoft/afterstrangegods00eliouoft_djvu.txt; independently checked: https://archive.org/download/afterstrangegods00eliouoft/afterstrangegods00eliouoft_djvu.txt : N259 eliot-study-quotation: After Strange Gods contains the two-years-of-Sanskrit statement and "enlightened mystification" wording. The displayed ellipsis properly signals removed material. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Brief quotation under criticism, 17 U.S.C. § 107.
  https://www.copyright.gov/title17/92chap1.html#107; independently checked: https://www.copyright.gov/title17/92chap1.html#107; https://tseliot.com/editorials/in-eliots-own-words-four-quartets : N261 fair-use-citation: The 1943 New York collected edition is distinct from first publication of the individual poem. Section 107 explicitly includes "criticism" among its purposes. This confirms the statutory citation and stated critical use, not a judicial determination about every fair-use factor. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED This page sets them side by side and shows the four senses the Sanskrit carries that no English word holds.
  https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; independently checked: https://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/2020/web/webtc/getword.php?key=adhikAra&filter=roman&transLit=hk; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt : N268 md-plain-1: These are contextual interpretations of the five English labels and four Sanskrit registers, not new statistical results. MW supplies authority, ritual right and governing-rule senses; Sastri's "qualified for works alone, not for the path of knowledge" supports the Vedanta contrast. English-equivalence claims are treated as the essay's argued reading. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED The earliest extant commentary on the verse \u2014 Śaṅkara's *Bhagavad-Gītā-Bhāṣya*, eighth or ninth century CE \u2014 reads it in the Mīmāṃsā register and glosses the verse, in Mahadeva Sastri's 1897 English of the bhāṣya, as: *"You are **qualified** for works alone, not for the path of knowledge."*
  https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; independently checked: https://plato.stanford.edu/entries/shankara/; https://archive.org/download/bhagavadgitawith00maharich/bhagavadgitawith00maharich_djvu.txt; https://www.columbia.edu/itc/religion/f2001/docs/bhagavad.pdf : N284 md-body-4-2: Vyasa is correctly marked as a traditional ascription. SEP identifies Sankara's complete Gita commentary and discusses the traditional date alongside alternatives; Sastri supplies the quoted qualification reading. This is not evidence for an uncontested exact composition year. This pass qualifies earliest as complete where needed and separates the 1897 first publication from the 1901 witness under X3/X5/X9/X18/X32/X61; the checker wording here is historical. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Coleman Barks) is a translator who does not read Persian
  https://www.sfgate.com/entertainment/article/Poet-follows-his-own-muse-in-translating-Sufi-2855984.php; independently checked: https://www.sfgate.com/entertainment/article/Poet-follows-his-own-muse-in-translating-Sufi-2855984.php : N299 md-barks-language: Manually opened the interview after the checker received a short blocked response. It states Barks did not know Farsi and quotes "I took the Islam out of it". These facts are supported separately from popularity superlatives. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED Catullus's missing line 8
  https://www.thelatinlibrary.com/catullus.shtml; independently checked: https://www.thelatinlibrary.com/catullus.shtml : N300 md-catullus-gap: The Catullus text shows the lacuna after "nihil est super mi" at the missing eighth line. Positive control: the surrounding verse text is present and matches the numbered poem 51. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED I took the Islam out of it
  https://www.sfgate.com/entertainment/article/Poet-follows-his-own-muse-in-translating-Sufi-2855984.php; independently checked: https://www.sfgate.com/entertainment/article/Poet-follows-his-own-muse-in-translating-Sufi-2855984.php : N306 md-barks-quote: Manually opened the interview after the checker received a short blocked response. It states Barks did not know Farsi and quotes "I took the Islam out of it". These facts are supported separately from popularity superlatives. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED the seven verses Islamic tradition holds untranslatable
  https://www.ihrc.org.uk/the-untranslatability-of-the-quran-with-examples-drawn-from-surah-al-fatiha/; independently checked: https://www.ihrc.org.uk/the-untranslatability-of-the-quran-with-examples-drawn-from-surah-al-fatiha/ : N307 md-open-fatiha: The reference discusses the Islamic distinction between Arabic revelation and translations of its meanings. Seven is the conventional verse count for al-Fatiha; the claim is explicitly attributed to a religious tradition, not treated as a linguistic impossibility theorem. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.
• CONFIRMED the LXX's παρθένος doesn't mean 'non-virgin' just because it doesn't mean 'virgin specifically'
  https://atlas.perseus.tufts.edu/dictionaries/entry/urn%3Acite2%3Ascaife-viewer%3Adictionaries.v1%3Alsj-n79595/; independently checked: https://atlas.perseus.tufts.edu/dictionaries/entry/urn%3Acite2%3Ascaife-viewer%3Adictionaries.v1%3Alsj-n79595/ : N315 md-parthenos: Manually read LSJ: the entry includes "maid, maiden, virgin, girl". That lexical range supports the limited claim that the word is not uniformly restricted to a single biological-state gloss. Retained from the N2 checker's source reread, research/assay-line/tier-a-1001/the-act-alone/N2-codex.md.

What was done

• [fixed] X1 (WRONG, headword-count): The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source.
• [fixed] X2 (WRONG, headword-count): The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source.
• [fixed] X3 (MINOR, shankara-date): SEP calls the commentary the earliest complete extant one and discusses competing dates (788–820 and earlier proposals). Qualified the date and added complete; no MINOR correction line.
• [fixed] X4 (WRONG, headword-count): The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source.
• [fixed] X5 (MINOR, shankara-date): SEP calls the commentary the earliest complete extant one and discusses competing dates (788–820 and earlier proposals). Qualified the date and added complete; no MINOR correction line.
• [fixed] X7 (MINOR, gandhi-first-reading): The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged.
• [fixed] X8 (WRONG, headword-count): The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source.
• [fixed] X9 (MINOR, sastri-edition): The local witness title identifies the second edition, Mysore, 1901; its printed p. 54 contains the qualification quotation. The later publisher note confirms first publication in 1897. Separated chronology from witness edition and corrected the pinpoints; no MINOR correction line.
• [fixed] X10 (WRONG, gallery-exhaustiveness): The bibliography lists J. C. Thomson in 1856, and Judge's preface names his translation. The gallery is therefore a selection, not every version or the eight earliest available. Removed the exhaustive claim throughout this layer.
• [fixed] X11 (MINOR, gandhi-first-reading): The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged.
• [fixed] X12 (MINOR, gandhi-first-reading): The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged.
• [fixed] X13 (WRONG, judge-edition): The linked local witness says TENTH EDITION, UNITED LODGE, LOS ANGELES, 1920. Its first-publication chronology is 1890. Corrected gallery witness and footer citation without moving the first-publication chronology.
• [fixed] X14 (MINOR, besant-pages): The quoted verse begins before the printed page-36 heading and continues after it in the saved OCR. All three pinpoints now read pp. 35–36; no MINOR correction line.
• [fixed] X15 (MINOR, besant-pages): The quoted verse begins before the printed page-36 heading and continues after it in the saved OCR. All three pinpoints now read pp. 35–36; no MINOR correction line.
• [fixed] X16 (WRONG, prohibition-count): The Sanskrit has an affirmative opening and three mā particles. Corrected the prose, parser label, definitions and Markdown from four prohibitions to four clauses with three prohibitions.
• [fixed] X17 (WRONG, arnold-fourth-clause): Arnold retains the instruction as the positive imperative And live in action! Labour! Corrected prose and the parser cell to REFRAMED, and removed the false assertions from both verifiers.
• [fixed] X18 (MINOR, sastri-edition): The local witness title identifies the second edition, Mysore, 1901; its printed p. 54 contains the qualification quotation. The later publisher note confirms first publication in 1897. Separated chronology from witness edition and corrected the pinpoints; no MINOR correction line.
• [fixed] X20 (WRONG, syllables): Recounted the four Sanskrit pādas by vowel nuclei: 8 + 8 + 8 + 8 = 32. Corrected 23 in the transmission node and wordpane. Also replaced four centuries on either side with roughly four centuries in total for 200 BCE to 200 CE.
• [fixed] X21 (MINOR, humboldt-pages): The bibliography gives collected spans 26–109 and 110–184 and different original-publication spans. It does not support 196. Removed the total and wrote two studies in the 1820s, avoiding a new edition-dependent count; no MINOR correction line.
• [fixed] X22 (MINOR, emerson-letter): The Wilkins facsimile introduction identifies the arrival account as a letter to Elizabeth Hoar, separate from the later journal reflection. Changed only the timeline heading from journal entry to letter; no MINOR correction line.
• [fixed] X23 (WRONG, arnold-fourth-clause): Arnold retains the instruction as the positive imperative And live in action! Labour! Corrected prose and the parser cell to REFRAMED, and removed the false assertions from both verifiers.
• [fixed] X24 (MINOR, gandhi-first-reading): The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged.
• [fixed] X25 (MINOR, gandhi-first-reading): The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged.
• [fixed] X26 (WRONG, gandhi-first-reading): The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged.
• [fixed] X27 (WRONG, eliot-publication): Eliot's 2 March 1941 letter identifies the first published draft in New English Weekly of 27 February. Corrected the timeline and film authoring source. The 1943 collected-edition citation stays. The existing MP4 is NOT FIXED; its page notice explicitly says it has not been regenerated.
• [fixed] X28 (WRONG, verifier-self-match): The old inline check concatenated innerText and innerHTML, allowing its script strings to satisfy its regexes; the old offline verifier searched snippets anywhere in the HTML. Replaced these with full comparisons of identified visible quotation elements and separate source-witness checks with explicit OCR repairs. Negative controls cover changed and missing quotations, empty and script-only bodies, and source corruption. The stated scope excludes other prose and media.
• [fixed] X29 (WRONG, chatterji-publisher): Fresh Internet Archive metadata gives publisher Boston Ticknor and date 1887. Corrected the footer to that catalogue-supported imprint. The OCR title page does not supply the publisher, so this pass does not claim to have read it there.
• [fixed] X30 (WRONG, judge-edition): The linked local witness says TENTH EDITION, UNITED LODGE, LOS ANGELES, 1920. Its first-publication chronology is 1890. Corrected gallery witness and footer citation without moving the first-publication chronology.
• [fixed] X31 (MINOR, besant-pages): The quoted verse begins before the printed page-36 heading and continues after it in the saved OCR. All three pinpoints now read pp. 35–36; no MINOR correction line.
• [fixed] X32 (MINOR, sastri-edition): The local witness title identifies the second edition, Mysore, 1901; its printed p. 54 contains the qualification quotation. The later publisher note confirms first publication in 1897. Separated chronology from witness edition and corrected the pinpoints; no MINOR correction line.
• [fixed] X33 (MINOR, composition-consensus): Sanford gives 200 BCE to 200 CE; Columbia gives 300 BCE to 300 CE. Neither establishes the named Fitzgerald/Doniger/Bowles consensus. Qualified the footer and transmission wording and linked both dating sources; no MINOR correction line.
• [fixed] X34 (WRONG, mayeda-bibliography): Crossref dates the Upadeśasāhasrī paper to April 1965. SEP separately lists the relevant 1965 Bhagavadgītābhāṣya study in WZKSA 9, pp. 155–197. Corrected title, year and subject without claiming to have read the latter article or to establish an authorship consensus from its title.
• [fixed] X35 (WRONG, lexicon-senses): Read the full MW response: thirteen numbered records, IDs 4182–4194. The claimed Tantric-initiate and poetics examples are absent. Replaced the count and removed the false attribution in HTML and Markdown.
• [fixed] X36 (WRONG, colophon-build): Read verify.mjs: it checked files, without any HTML-writing path. Changed rebuilt to checked. The new verifier remains an offline checker. The separate size error in X36 is repaired under X58.
• [fixed] X37 (WRONG, negatives-majority): Counted the gallery negatives. Telang repeats not; Davies repeats not; Chatterji repeats nor; Judge repeats not; Wilkins repeats not. Only Besant and Sastri use three distinct negatives. Replaced most with the two named versions.
• [fixed] X38 (WRONG, compound-type): The verse analysis explicitly labels karma-phala-hetuḥ BV and supplies a possessive paraphrase. Changed tatpuruṣa to bahuvrīhi, qualified as the analysis followed here.
• [fixed] X39 (MINOR, aorist-label): The source identifies bhūḥ as aorist used with mā without the augment. Replaced the morphological label with augmentless aorist (injunctive), including the parallel cross-references. The prohibitive force remains; no MINOR correction line.
• [fixed] X40 (MINOR, aorist-label): The source identifies bhūḥ as aorist used with mā without the augment. Replaced the morphological label with augmentless aorist (injunctive), including the parallel cross-references. The prohibitive force remains; no MINOR correction line.
• [fixed] X41 (WRONG, astu-mood): The verse analysis identifies astu as imperative of as, consistent with the page's own saṅga panel. Corrected optative to imperative.
• [fixed] X42 (WRONG, syllables): Recounted the four Sanskrit pādas by vowel nuclei: 8 + 8 + 8 + 8 = 32. Corrected 23 in the transmission node and wordpane. Also replaced four centuries on either side with roughly four centuries in total for 200 BCE to 200 CE.
• [fixed] X43 (WRONG, devanagari): The saved Wikisource verse begins कर्मण्येवाधिकारस्ते. Removed the extra independent अ in the page banner and the matching film and bespoke card authoring copies. The published film is NOT FIXED and is disclosed; no image or video was rendered.
• [fixed] X44 (WRONG, arnold-fourth-clause): Arnold retains the instruction as the positive imperative And live in action! Labour! Corrected prose and the parser cell to REFRAMED, and removed the false assertions from both verifiers.
• [fixed] X45 (WRONG, verifier-self-match): The old inline check concatenated innerText and innerHTML, allowing its script strings to satisfy its regexes; the old offline verifier searched snippets anywhere in the HTML. Replaced these with full comparisons of identified visible quotation elements and separate source-witness checks with explicit OCR repairs. Negative controls cover changed and missing quotations, empty and script-only bodies, and source corruption. The stated scope excludes other prose and media.
• [fixed] X46 (WRONG, verifier-self-match): The old inline check concatenated innerText and innerHTML, allowing its script strings to satisfy its regexes; the old offline verifier searched snippets anywhere in the HTML. Replaced these with full comparisons of identified visible quotation elements and separate source-witness checks with explicit OCR repairs. Negative controls cover changed and missing quotations, empty and script-only bodies, and source corruption. The stated scope excludes other prose and media.
• [fixed] X47 (WRONG, syllables): Recounted the four Sanskrit pādas by vowel nuclei: 8 + 8 + 8 + 8 = 32. Corrected 23 in the transmission node and wordpane. Also replaced four centuries on either side with roughly four centuries in total for 200 BCE to 200 CE.
• [fixed] X48 (WRONG, prohibition-count): The Sanskrit has an affirmative opening and three mā particles. Corrected the prose, parser label, definitions and Markdown from four prohibitions to four clauses with three prohibitions.
• [fixed] X49 (MINOR, humboldt-pages): The bibliography gives collected spans 26–109 and 110–184 and different original-publication spans. It does not support 196. Removed the total and wrote two studies in the 1820s, avoiding a new edition-dependent count; no MINOR correction line.
• [fixed] X50 (WRONG, gallery-exhaustiveness): The bibliography lists J. C. Thomson in 1856, and Judge's preface names his translation. The gallery is therefore a selection, not every version or the eight earliest available. Removed the exhaustive claim throughout this layer.
• [fixed] X51 (WRONG, chatterji-language): The biography identifies his native language as Bengali. Removed the native-Sanskrit and own-first-language descriptions in this layer; retained Sanskrit translation as the supported fact.
• [fixed] X52 (WRONG, chatterji-language): The biography identifies his native language as Bengali. Removed the native-Sanskrit and own-first-language descriptions in this layer; retained Sanskrit translation as the supported fact.
• [fixed] X53 (WRONG, gandhi-first-reading): The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged.
• [fixed] X55 (WRONG, lexicon-senses): Read the full MW response: thirteen numbered records, IDs 4182–4194. The claimed Tantric-initiate and poetics examples are absent. Replaced the count and removed the false attribution in HTML and Markdown.
• [fixed] X56 (MINOR, lexicon-attribution): The supplied evidence establishes MW and the Sanskrit analysis and Sastri commentary, not derivation from Apte or Böhtlingk–Roth. Narrowed the pane-introduction attribution to the sources actually checked; no MINOR correction line.
• [fixed] X57 (WRONG, colophon-build): Read verify.mjs: it checked files, without any HTML-writing path. Changed rebuilt to checked. The new verifier remains an offline checker. The separate size error in X36 is repaired under X58.
• [fixed] X58 (WRONG, font-size): stat measured the shipped WOFF2 at 16,876 bytes; 16,876 / 1,024 = 16.48046875 KiB. Corrected the HTML colophon and clarified the Markdown unit to 16.5 KiB. Font file unchanged.
• [fixed] X59 (WRONG, mayeda-bibliography): Crossref dates the Upadeśasāhasrī paper to April 1965. SEP separately lists the relevant 1965 Bhagavadgītābhāṣya study in WZKSA 9, pp. 155–197. Corrected title, year and subject without claiming to have read the latter article or to establish an authorship consensus from its title.
• [fixed] X60 (WRONG, headword-count): The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source.
• [fixed] X61 (MINOR, shankara-date): SEP calls the commentary the earliest complete extant one and discusses competing dates (788–820 and earlier proposals). Qualified the date and added complete; no MINOR correction line.
• [fixed] X62 (WRONG, stratigraphy-count): Counted thirteen .strata .layer nodes. Corrected twelve in the Markdown dek and body, and repaired the repeated prohibition, Arnold, native-language and Gandhi claims there under their corresponding findings. The film separately has ten nodes and its count stays.
• [fixed] X63 (WRONG, verifier-self-match): The old inline check concatenated innerText and innerHTML, allowing its script strings to satisfy its regexes; the old offline verifier searched snippets anywhere in the HTML. Replaced these with full comparisons of identified visible quotation elements and separate source-witness checks with explicit OCR repairs. Negative controls cover changed and missing quotations, empty and script-only bodies, and source corruption. The stated scope excludes other prose and media.
• [fixed] X64 (WRONG, heraclitus-paraphrase): SEP quotes Plato, Cratylus 402a, paraphrasing Heraclitus in terms of change. Corrected only this layer's related note to distinguish early flux paraphrase from exact authorship of the two-word slogan.
• [fixed] X65 (WRONG, headword-count): The gallery assigns motive to Wilkins, Arnold and Judge; business to Telang and Besant; charge, concern and right once each. Five distinct headwords in eight selected versions. Repaired all text copies, including descriptions, related notes and the bespoke card source.
• [fixed] X66 (WRONG, opening-word): The verse analysis orders karmaṇi, eva, adhikāraḥ. Replaced opening word with the word this page turns on.
• [fixed] X67 (WRONG, gallery-exhaustiveness): The bibliography lists J. C. Thomson in 1856, and Judge's preface names his translation. The gallery is therefore a selection, not every version or the eight earliest available. Removed the exhaustive claim throughout this layer.
• [fixed] X68 (WRONG, stratigraphy-count): Counted thirteen .strata .layer nodes. Corrected twelve in the Markdown dek and body, and repaired the repeated prohibition, Arnold, native-language and Gandhi claims there under their corresponding findings. The film separately has ten nodes and its count stays.
• [fixed] X70 (WRONG, mayeda-bibliography): Crossref dates the Upadeśasāhasrī paper to April 1965. SEP separately lists the relevant 1965 Bhagavadgītābhāṣya study in WZKSA 9, pp. 155–197. Corrected title, year and subject without claiming to have read the latter article or to establish an authorship consensus from its title.
• [fixed] X71 (WRONG, wilkins-grammar-date): The scholarly bibliography lists Wilkins, A Grammar of the Sanskrita Language, London, W. Bulmer and Co., 1808. Corrected the date and separated it from the 1785 translation; removed the unsupported reception chronology.
• [fixed] X74 (WRONG, offline-onload): The page has a separate inline browser check and never loads the Node verifier. Corrected the execution claim. The author log records 38/38 offline and 29/29 browser on 2026-06-14; retained both as dated historical observations, not present guarantees.
• [fixed] X75 (WRONG, heraclitus-paraphrase): SEP quotes Plato, Cratylus 402a, paraphrasing Heraclitus in terms of change. Corrected only this layer's related note to distinguish early flux paraphrase from exact authorship of the two-word slogan.
• [fixed] X76 (MINOR, ucyate): The saved Sanskrit of 2.48 has उच्यते, transliterated ucyate, without an aspirated ch. Corrected ucchyate in the Markdown; no MINOR correction line.
• [fixed] X77 (WRONG, gandhi-coda-count): The ashram text says last nineteen verses. Also, 72 - 54 + 1 = 19. Corrected seven to nineteen in the Markdown open edge.
• [fixed] X78 (WRONG, mitchell-languages): Mitchell says in his direct interview that he does not read Chinese. His own Tao introduction describes using Carus's English equivalents and other translations. Removed him from the universal source-language-reader list without changing the two other examples.
• [fixed] X79 (MINOR, gandhi-first-reading): The autobiography places the encounter near the end of Gandhi's second year in England. His own introduction gives 1888–89. Read the latter in the Gandhi PDF, pp. 124–126 of the PDF, after the Kirtimukha host failed. Removed the bedsit, exact age and certain 1890 scene, preserving both retrospective accounts. The WRONG age-21 statements have a dated correction; MINOR copies do not receive separate lines. Film source also repaired; MP4 unchanged.
• [fixed] X80 (WRONG, mitchell-languages): Mitchell says in his direct interview that he does not read Chinese. His own Tao introduction describes using Carus's English equivalents and other translations. Removed him from the universal source-language-reader list without changing the two other examples.
• [fixed] X81 (WRONG, mitchell-languages): Mitchell says in his direct interview that he does not read Chinese. His own Tao introduction describes using Carus's English equivalents and other translations. Removed him from the universal source-language-reader list without changing the two other examples.
• [fixed] X82 (WRONG, film-devanagari): The first film-source reveal omits va and the closing display repeats the extra-अ banner error. Repaired both authoring copies against the saved Wikisource verse. Added the WRONG disclosure on the page and in Markdown. NOT FIXED: the existing MP4, which the user forbids regenerating.
• [fixed] X83 (WRONG, gandhi-publication): Gandhi's introduction gives completion of the introduction as 24 June 1929; the ashram translator's preface gives publication as 12 March 1930. Changed film-source finished to published and disclosed that the MP4 is NOT FIXED.
• [fixed] X84 (WRONG, eliot-publication): Eliot's 2 March 1941 letter identifies the first published draft in New English Weekly of 27 February. Corrected the timeline and film authoring source. The 1943 collected-edition citation stays. The existing MP4 is NOT FIXED; its page notice explicitly says it has not been regenerated.
• [fixed] X85 (MINOR, film-davies-quotation): Davies includes the parenthetical of works and a continuing semicolon. Restored both and marked the film-source excerpt with an ellipsis. NOT FIXED: the MP4. No page correction line was added for this MINOR item, as the user's explicit office rule takes precedence over the triage's proposed MINOR media notice.